Religious organisations (NAMs, NRMs etc)

Cards (26)

  • Definition of a church
    Large, established organisation that has a formal structure and a significant degree of integration into broader society
    > promote social conformity and are inclusive
    eg Roman Catholics, Jewish, Muslims
  • Definition of a denomination
    an organisation that is smaller than a church but still respects broader social order but doesn’t demand same level of total commitment as a sect.
    > formed as a break away from a church
    > coexist peacefully with other religious groups and society
    eg The Methodist church
  • Definition of a sect
    a smaller, more exclusive religious group that has broke away from a larger organisation due to disagreements of beliefs or practices
    > reject broader society and its norms + require high commitment
    > usually voluntary membership with charismatic leaders
    eg Jehovahs Witnesses and Amish
  • Definition of a cult
    new/unorthodox religious groups formed around a charismatic leader or new set of beliefs
    > small with a loose organisational structure
    > focus on individual experience, spiritual growth
    > challenge established norms and values
    eg Scientology and Heavens Gate
  • Definition of World-Affirming NRMs (Wallis)

    accept and affirm norms and values of wider society and aim to help individuals achieve success, happiness or spiritual fulfilment
    > non exclusive and tolerant of other religions
    eg Scientology
  • Definition of World-rejecting NRMs (Wallis)

    Highly critical of outside world and reject norms and values whilst viewing world as corrupt and evil
    > demand high levels of commitment as members lie communally
    > charismatic leader and strict behavioural rules
    eg the moonies and the peoples temple
  • Definition of World-Accommodating NRMs (Wallis)

    don't reject or affirm the wider world - focus on spiritual/religious matters and claim individuals can achieve a deeper connection to divine without radical change
    eg Neo-Pentecostalism (from Catholicism)
  • what NRM are young people most likely to join?

    world-rejecting
    > lack commitment, unattached, looking for radical solutions, inclined to rebel, may be dissatisfied with the world
  • What NRM are mc married people most likely to join?

    world-affirming
    > look for certainty and success, look for spirituality in material world, need for security
  • why have NRMs grown?
    Relative deprivation
    Marginalisation
    Social change
    Pragmatic motives
    Spiritual void
  • relative deprivation to grow NRMs

    Stark and Bainbridge:
    people feel deprived compared to others (media)
    > mc struggle to keep up with those who have more - feel stressed
    > turn to spirituality for support
    eg. ’harder for a rich man to enter heaven than a camel to pass through the eye of a needle
  • Marginalisation to grow NRMs

    Weber:
    feeling on the outskirts of society (poverty, discrimination)
    > sects appeal - offer acknowledgement of suffering and explains why
    > reward promised for keeping faith despite difficulty
    Theodicy of disprivilege - explanation and justification for suffering
  • Social change to grow NRMs
    Wilson:
    > anomie (loss of norms) creates uncertainty and insecurity
    > most affected by disruption turn to sects as a solution
    Bruce:
    due to social change in modernisation and secularisation
    > church and strict sects require too much commitment - join cults as they’re less demanding
  • Pragmatic motives to grow NRMs
    people join groups to simply seek happiness
    > sects or NRMs that offer a calm, stress free, simple life appeal
  • Spiritual void to grow NRMs
    some people join groups to fill a spiritual part of life missing from mainstream
    > feel something missing from life, look for in spirituality
  • Niebuhr - why sects don’t last
    1 . 2nd gen break away, have less commitment
    2 . Successful sects members tempted to join mainstream world
    3 . Charismatic leaders die
  • Stark and Bainbridge (sectarian cycle)
    1 . Schism - tension = break away by some
    2 . Initial fervour - charismatic leader forms new sect
    3 . Denominationalism - fervour (intense feeling) cools
    4 . Establishment - new group settles, more accepting
    5 . Further schism - another break-away
  • Wilson criticised sectarian cycle w 2 responses:
    1 . Coversionist sects - aim to convert large numbers of people, more likely to grow and become denominations
    2 . Adventist sects - 7th day Adventist or Jehovahs Witnesses - believe they must remain separate from the world to prevent becoming corrupted by the world
  • Definition of new age movements (NAMs)
    diverse spiritual practices and beliefs that offer alternatives to traditional religions, emphasising personal growth, self-spirituality and individual experiences
  • Examples of NAMs

    palm reading
    crystals
    fortune telling
    yoga/meditation
    positive affirmations
  • Trends of NAMs
    increased - 25,000 new religious groups in Europe
    (12,000 in UK)
    Difficult to estimate as:
    > members don’t formally register
    > groups have disbanded but organisations still have devotees
    > organisations based overseas
    > commitment required varies
  • Heelas and Woodhead 2 themes of growth of NAMs
    1 . self spirituality - looking inside to find contentment
    2 . de-traditionalisation - reject hierarchy and interpreted texts
    eg UFOs, astrology, crystals, yoga, meditation
  • Drane and growth of NAMs
    increase due to postmodernity - science as a meta-narrative failed
    > people find own way (pilgrims)
  • Heelas and Woodhead - women and NAMs
    women = more likely to be involved due to natural links to nature + healing
    > women are more cooperative and caring and not as aggressive as men
    > men look for power in God vs women look for support and care
    Holistic milieu - 80% involved in Kendal project = women
    > status and healing
  • Bruce - women and NAMs
    men want to achieve, women want to express and heal
    > not postmodern just ’late modernity’
    > new age part of choices always been available
  • Criticisms of NAMs
    > gender stereotyping - individuals may have caring/aggressive traits not related to gender
    > what people get from religion = personal and cannot be defined