For Eric Bentley, the play is not a satisfactory tragedy.
Lack of terror
Bentley argues that, although audiences may feel “pity”, Willy is too lowly and pathetic a figure to inspire “terror”.
Lack of resolution
Bentley also argued that the play never resolves the question of who is responsible for Willy’s death: is Willy the victim of his own tragic flaw or is he brought down by external (e.g. socio-economic) forces?
No man's land
For Bentley, Miller’s play falls between two stools – the tragedy and the socio-political play – and, as a result, ends up being neither.
Harold Bloom
For Harold Bloom, the play is a tragedy “despite itself”.
Not a tragedy
The play does not work as a tragedy in that Willy never achieves self-knowledge and the society of the play is not “cleansed” by Willy’s death.
A tragedy
But Willy’s death leads to Biff’s path to self-knowledge, while also “releasing” Biff from following Willy’s destructive dream.
Stephen Barker
Stephen Barker sees the play as a Nietzschean tragedy.
Nietzsche
The German philosopher Friedrich Nietzsche (1844-1900) argued that human life was essentially meaningless and that “God is dead”.
Nietzsche saw tragedy as an art-form allowing audiences to recognise this truth.
Lack of closure
For Nietzsche, tragedy does not offer closure or understanding and Barker argues that Death of a Salesman conforms to this.
Willy kills himself for nothing and that Linda is the key figure in the play’s closing Requiem in that she does not understand Willy’s final act: “Why did you do it?”
Lies
Barker also sees the play as a Nietzschean tragedy in that it conforms to Nietzsche’s views that, as life was often unbearably cruel and painful, human beings essentially lie to each other in order to survive.
For Barker, Willy has spent his life lying to himself about who he really is and the Requiem shows that Happy will continue to follow Willy’s delusions (“he had a good dream”).