Milgram’s findings were replicated in a French documentary in which the participants in the game were paid to give fake electric shocks by the presenter to other participants who were actually actors
80% of the participants delivered the maximum shock of 460V to an apparently unconscious man and their behaviour was almost identical to that of Milgram’s participants
This supports Milgram’s original findings about obedience to authority, and demonstrates that the findings were not just due to special circumstances
AO3 - What is a strengths for Milgram’s Research?
Further Research Support
Sheridan & King (1972) conducted a study using a procedure like Milgram’s in which participants gave real shocks to a puppy in response to orders from an experimenter
Despite the real distress of the animal, 54% of the men and 100% of the women gave what they thought was a fatal shock
This suggests that the effects in Milgram’s study were genuine because people behaved obediently even when the shocks were real
AO3 - What is a limitation for Milgram’s Research?
Low Internal Validity
Milgram reported that 75% of his participants said they believed the shocks were genuine
Orne & Holland (1986) argued that participants behaved as they did because they didn’t believe in the set up so they were play-acting and Perry (2013) listened to the tapes of Milgram’s experiments and reported only ½ of them believed the shocks were real
This suggests that the participants may have been responding to demandcharacteristics, trying to fulfill the aims of the study
AO3 - What is a limitation for Milgram’s Research?
Alternative Interpretation to Findings
Haslam et al (2014) showed that Milgram’s participants obeyed when the Experimenter delivered verbal prods but when told that they have no other choice but to go on, they disobeyed without exception
According to Social Identity Theory, participants in Milgram’s study only obeyed when they identified with the scientific aims of the research but when told to blindly obey an authority figure, they refused
This shows that Social Identity Theory may provide a more valid interpretation of Milgram’s findings