its not about how we feel about individuals, its about how we feel about individuals as members of particular social groups
prejudice is based on a faulty belief
it is irrational and unjustified, held in disregard of the facts
roots of prejudice - competition?
zero sum outcomes are in short supply - if one group gets them, the other
sherif et al 1961 - robbers cave studies
competition for resources → prejudice and discrimination
but eliminating competition didn’t eliminate prejudice
mere knowledge of other group enough to provoke name calling
social categorisation - us vs them
tajfel - how is genocide possible?
WWII context - tajfel himself had his life changed by one instance of categorisation
tajfel argued that conflict, animosity, self-interest and competition were not necessary for prejudice to emerge - mere categorisation would be enough
Tajfel, Billig, Bundy & Flament (1971)
participants picked whether they preferred a klee or kandinsky painting
asked to award payment to members of the klee and kandinsky groups
participants allocate more to members of their group
also allocate less to their own group if that means also giving less to the other group
maximise difference between two groups
is explicit prejudice decreasing?
stereotypes are generally becoming more positive
greater representation of ethnic and other minority groups in non-stereotypical roles in media
increased participation of ethnic and other minority groups in professional occupations and managerial positions
is prejudice a thing of the past?
no
huge inequalities between groups still exist
rise of nationalism and populism fueled by stereotypes and prejudice
gains in public acceptance of some groups haven’t spread to all groups
Sigall & Page (1971)
60 male participants – half indicated how characteristic they felt each of a series of 22 traits was of “Americans”, the other half did the same for “African Americans”
Within each group half the participants were led to believe that an independent and distortion-free physiological measure of their attitudes was being obtained (a.k.a. bogus pipeline task = “polygraph” style machine to reduce social desirability)
unobtrusive observations
crosby et al 1980 reviewed naturalistic studies that had observed helping behaviour in inter-ethnic settings
50% of studies showed more help was given to someone of the same ethnicity
however, for white people only, helping behvaiour was context dependent
face to face - 1/3 of studies found the pro-white bias
no face to face contact - 3/4 showed pro white bias
unconscious associations
classic research shows there are problems with trying to understand prejudice by asking people explicitly what they are thinking
more recently, attitude researchers have developed means of measuring unconscious associations between evaluations and concepts
implicit vs explicit prejudice
prejudice based IATs have raised a lot of questions
what do implicitattitudes represent?
prejudice vs awareness of stereotypes?
which one reveals true prejudice - what you say or what you think?
in other domains, the two are typically correlated, but have different consequences
Dovidio, Kawakami & Gaertner (2002) compared the effects of explicit and implicit attitudes on self ratings and other ratings during 40White participants’ interactions with Black (versus White) target
aversive racism
what differentiates racism now from racism in the past is that people now have conflicting attitudes
endorse egalitarian values and feel sympathy towards minoritised groups
socialised with negative images of minorities and feelings of unease
people don’t like to be prejudiced but they are also worried that other people might think that they are
aversive racism is expressed by anxiety in/avoidance of inter-ethnic settings
particularly when norms for appropriate behaviour are unclear or behaviour can be justified
new directions
historically prejudice research has focused on understanding the prejudiced
as with stereotyping more recent research has taken the target’s perspective
when is something seen as prejudice?
how do people respond to prejudice?
how does awareness/expectation of prejudice shape interactions?
responding to prejudice
when minorities interact with members of the majority they can be confronted by prejudice
this can create a dilemma;
confronting prejudice has negative interpersonal consequences
not confronting prejudice can have negative personal consequences