What is a strength for Biological Explanations for Atypical Gender Development?
Other Brain Differences
Rametti et al (2011) studied white matter, in which there are regional differences in the proportion of white matter in male and female brains
Rametti et al (2011) analysed the brains of both male and female transgender individuals before they began hormone treatment and in most cases, the amount and distribution of white matter corresponded closer to the gender they identified with
This suggests that there are early differences in the brains of transgender individuals
What is a limitation for Biological Explanations for Atypical Gender Development?
Contradictory Evidence
Pol et al (2006) studied changes in transgender individuals’ brains using MRI scans taken during hormone treatment, in which the size of the Bed Nucleus of the Stria Terminalis changed significantly over that period
Kruijver et al (2000) and Zhou et al (1995) examined the brain post-mortem and after the individuals had undergone hormone treatment
This suggests that any differences may have been due to hormone therapy, rather than gender dysphoria
What is a strength for Social Explanations for Atypical Gender Development?
Social Constructionism
Some cultures recognise more than 2 genders, such as the fa’afafine of Samoa, which challenges traditional binary classifications of male and female
Increasing numbers of people now describe themselves as non-binary suggests that cultural understanding is only now beginning to catch up with the lived experience of many
This suggests that gender identity is best seen as a social construction rather than a biological fact
What is a limitation for Social Explanations for Atypical Gender Development?
Psychoanalytic Theory
Ovesey & Person’s (1973) explanation does not provide an adequate account of gender dysphoria in biological females, as the theory only applies to biological men
Research by Rekers (1986) found that genderdysphoria in those assigned male at birth is more likely to be associated with the absence of a father than the fear of separation from the mother
This suggests that psychoanalytic theory does not provide a comprehensive account of gender dysphoria