being alive is not sufficient enough for life to be valuable
for life to be worthwhile, you must be conscious
killing someone is allowed if they are in a coma
Voluntary Euthanasia
consensual suicide, due to poor quality of life
supported by JS. Mill - 'over himself, over his own body and mind, the individual is sovereign'
Mill's liberalism, taking one's life is a matter of personal autonomy
JS. Mill - the value of life comes from the ability to determine ones future through autonomy and self-rule
Voluntary Euthanasia Case Study
Dr. Nigel Cox and Lilian Boyles - Lilian was dying of arthritis and asked Cox to help her die. He refused so she refused medication. Cox saw her in so much pain so administered a lethal injection for her to die peacefully. Cox was charged with attempted murder.
Euthanasia
'a good death' or a mercy killing
aims to promote quality of life
ends pain
avoids loss of dignity
FOR
allows a peaceful death
prevents suffering
reduces suicide
the individual has autonomy
hospital equipment can be used for more urgent cases
Consequentialism - ends as means, not giving drugs to a patient is the same as giving them drugs to hasten death, because both result in the death of the patient
Quality of life principle - human life must possess certain attributes to have value, eg. consciousness
Instrumentalism - life is only worth living if it can fulfil those attributes
Utilitarians - happiness judgements, if quality of life cannot be maintained, life is not worth living
AGAINST
Sanctity of life principle (Genesis) - God gave life, only he can take it away
Slippery slope argument - where do we draw the line of what can be allowed?
Helga Kushe (against slipper slope argument) - it is used to scare us and to ban euthanasia, instead believes the use of Nazi ideology is a reason to not allow euthanasia
Murder, euthanasia is illegal in Britian
Medical opinions - it is increasingly difficult to determine whether a person has reached a stage where 'life' is still worth living
Peter Singer FOR
quality of life argument
the value of life depends on the person's ability to have desires and preferences
babies, dementia patients, or people on life support are not real humans
Doctrine of Double Effect
deontologists - the quality of intention is important
consequentialists - purity of intention, an evil act is an evil act regardless of intentions
Euthanasia Case Studies
Diane Pretty - had MND, wanted her husband to help with assisted suicide, case disallowed in court, feared husband would be prosecuted, she later died of natural causes
Baby Charlotte - born with severe brain damage, courts ordered not to aid her if in a coma, against her parents' wishes, she later died
Hippocratic Oath
must not play at God, life takes its own course
do no harm
slippery slope
allowed once then becomes accepted
legalising euthanasia
pros - reduces suicide, allows peace and dignity
cons - sanctity of life, slippery slope
Consequentialism
ends and means - if outcome is good, the action is good
Helga Kushe
challenges slippery slope, bribes it is used to scare people
disputes the use of the Nazi ideology as a reason to not allow euthanasia
Medical Advancements
it is increasingly difficult to determine whether a person has reached a state of ‘life’ which is no longer worth living
Suicide Act
1961
a crime to commit suicide
14 years prison time
Instrumentalist view
life is only worth living if it can fulfil those things which make life worth living, eg. consciousness
Peter Singer
quality of life principle - babies, dementia patients, those in life support believed not to be real humans
Mill
euthanasia is decided by autonomy, idea of liberalism
Utilitarianjudgements
total happiness judgement - the better quality of life, the longer you live
average happiness judgement - maintained quality of life
higher qualities judgement - quality of life judged by minimum standards, eg. memory