ethics

• Ethics is one of the first systematic studies in ethics dating back to the Ancient Greek Period.
• For the former, the desire to know is in our academic development, while for the latter, reason guides us in our daily activities, helping us to be vigilant, avoid vice, and always find the balance among all our accounts.
• Through training and habitation, we become virtuous individuals.
• Module 5: Virtue Ethics is presented by Jennica Rose A. de Guzman, Layout Designer / Proofreader.
• Virtue ethics is one of the first systems of ethics to be introduced by Aristotle, also known as Nicomachean Ethics.
• Virtue ethics is a systematic study of ethics that focuses on the practice of virtues, which are considered as moral values.
• Virtue ethics is a systematic study of ethics that focuses on the practice of virtues, which are considered as moral values.
• Aristotle stated that everything has a telos, which can be translated as 'end', 'purpose', or 'goal'.
• There are two kinds of telos: instrumental ends, which are used to attain something from oneself, like money, and good ends, which are found at the end of a chain of causes and effect, such as satisfaction.
• Instrumental ends can still be exemplified by final ends, which are found at the end of a chain of causes and effects, such as satisfaction.
• The ends can still be exemplified by final ends, which are found at the end of a chain of causes and effects, such as satisfaction.
• Ariosto posits two kinds of virtues: intellectual virtues, which are aligned with academic excellence, pursuit of knowledge, and comprehension of the theoretical, abstract, and universal ideas, and moral virtues, which are the character we project onto others.
• For Aristotle, the former bears more importance than the latter, yet he spends equal time discussing both types of virtues.
• Aristotle stated that our actions usually fall under two categories: virtues and vices.
• Virtues are found on the golden mean, which is the point between the extremes of the virtues and vices.
• Eudaimonion or 'good spirit' has no direction in English, the closest attempts are 'well-being', 'human flourishing', 'excellence', and often 'happiness'.
• Happiness is often translated as 'well-being', 'human flourishing', 'excellence', and 'happiness'.
• Human flourishing is often translated as 'well-being', 'human flourishing', 'excellence', and 'happiness'.
• Excellence is often translated as 'well-being', 'human flourishing', 'excellence', and 'happiness'.
• Happiness is often translated as 'well-being', 'human flourishing', 'excellence', and 'happiness'.
• Aristotle believes that the virtuous related to the motion of fear is called courageous.
• The Golden Mean is described as the activity given the three words you've enumerated to describe yourself.
• Courageous individuals are those who have too much fear, those who have the right amount of fear, and those who have too little fear.
• The Golden Mean is discovered by practice or habitation because no one is born courageous, thus one must acquire, perform, and actualize courage, and this is not the same for everyone.
• Aristotle's Ethics is relative to the thought that courageous individuals are those who have too much fear, those who have the right amount of fear, and those who have too little fear.
• In the midst of a battlefield, a civilian may appear more courageous than a soldier due to their differences in capabilities and experiences.
• For Aristotle, being virtuous is crucial as it is the only way to lead a good life.
• Aristotle also emphasized the importance of being virtuous in a community.
• According to Aristotle, being virtuous is a necessary condition for happiness.
• Aristotle believed that being virtuous is a sign of maturity.
• Aristotle stated that being virtuous is a sign of integrity.
• Aristotle believed that being virtuous is a sign of good temperament.
• Aristotle stated that being virtuous is a sign of proper control.
• Aristotle believed that being virtuous is a sign of lack of laziness.
• Aristotle stated that being virtuous is a sign of honesty.
• Aristotle believed that being virtuous is a sign of secrecy.
• Aristotle stated that being virtuous is a sign of irresistible force.
• Aristotle believed that being virtuous is a sign of good temperament.
• Aristotle stated that being virtuous is a sign of proper control.
• Aristotle believed that being virtuous is a sign of lack of laziness.