The traces of political history are also present in the text.
Fa-Hien was the earliest Chinese pilgrim who visited India on a religious mission during the reign of Chandragupta II.
During his stay in India, Fa-Hien went on a pilgrimage to Mathura, Kannauj, Kapilvastu, Kushinagar, Vaishali, Pataliputra, Kashi, and Rajagriha.
Fa-Hien made careful unbiased observations about the conditions at that time.
Fa-Hien visited India during the reign of Chandragupta II.
Fa-Hien went on a pilgrimage to Kashi, Kannauj and Kushinagar.
Monarchy was the prevailing form of Government which means power was centred in the kings.
Fa-Hien’s account is a literary source of the Gupta period.
The theory of divinity of Kings became popular and Kings were compared to different Gods such as Yama, Varuna Indra and Kubera.
Magadha was a prosperous country with large towns, teeming with a wealthy population during the time of Fa-Hien.
The king enjoyed judicial, administrative, military and political powers.
The king was the commander- in - chief of the army.
Pataliputra was a flourishing city with numerous charitable institutions, including a hospital endowed by benevolent citizens during the time of Fa-Hien.
The king appointed governors (under the control and guidance of the king) and military & civil officers.
The central secretariat worked under the supervision of the king.
The people of Pataliputra led simple lives, generally observing the Buddhist rules of conduct during the time of Fa-Hien.
The king was the source of all honours and titles.
All land in the country was the property of the king.
Vaishnavism, Shaivism, Buddhism and Jainism were the main religions during the time of Fa-Hien.
People had no ill-will towards other sects during the time of Fa-Hien.
The Brahmanas were the chief custodians and interpreters of law and exercise a check on the king.
Hindu gods and goddesses were depicted on coins and in sculptures and paintings during the time of Fa-Hien.
The king had a Council of Ministers (Mantri Parishad) (Prince, high officials & feudatories).
High officers were -sandhi vigra hika (Minister of peace and war)
The penal code of conduct was mild, and the offences were ordinarily punished by fines only during the time of Fa-Hien.
The main duty of the -sandhi vigra hika was to deal with feudatories.
The Gupta empire was prosperous and governed on enlightened principles according to Fa-Hien.
Harisena held the title of -sandhi vigra hika under Samudragupta.
The Allahabad Pillar Inscription was composed by Harisena, the court poet of Samudragupta.
The officer connected with the collection of tolls on commodities was known as Shaulika.
The first systematic provincial and local administration evolved under the Gupta Kings.
The Allahabad Pillar Inscription is one of the important epigraphic evidences of the Imperial Guptas and is also known as PRAYAGA PRASHASTI.
The Empire was divided into bhuktis placed under the Uparika.
The bhuktis were divided into Vishayas placed under the Vishayapati.
The Allahabad Pillar Inscription was composed in praise of Samudragupta and describes the reign of the Guptas in ancient India.
Brahmagupta was a mathematician and astronomer who described the law of gravitation several centuries before Newton.
Earlier, wood and other perishable materials were used but temples in the Gupta period were built of stone and bricks.
Kalidasa’s dramatic works include Vikramorvashiyam, Malavikagnimitram, and Abhijnanashakuntalam.
The ideal conditions available in the Gupta Age led to the unprecedented growth of Indian culture.
The Brihat Samhita Varahamihira deals with astronomy, botany, natural history, and physical geography.