PHILOSOPHY LAST ONE

• *Does not sees death as more than a biological event. Death is not important for man is nothing more than a “being generically determined.” And this is the way of all atheists.

  MARXISM ON DEATH
• *Death is the end of life and the beginning of the next. *The Church calls death a “mystery.” It recognizes man’s natural reluctant to die and the pain of separation of body and soul. *The Church teaches that God created man with his end in view: eternal life with Him. And this is possible because of Christ’s sacrifice on calvary.

  CHIRSTIANITY ON DEATH
• *Faces death squarely. *Death is one of life’s boundary situations, thus, inevitable and, thus, the authentic attitude is to accept it and to find out its significance.

  EXISTENTIALISM ON DEATH
• *According to Geffre, death is a necessity and liberty. It is also a release from pain and suffering. *As liberty, Geffre says there is the final option theory that is a very plausible explanation.

  DEATH AS NECESSITY AND AS LIBERTY
• DEATH IS EITHER

  1.) DREAMLESS SLEEP

  2.) PASSAGE TO ANOTHER LIFE

  THEREFORE, DEATH IS NOTHING TO FEAR

  SOCRATES ON DEATH
• *This is an affirmation once again of the great moment of death. Once you cross its threshold, there is no turning back. You step into unending suffering or eternal peace and love.

  DEATH: AS NECESSITY AND AS LIBERTY
• TRADITIONAL DEFINITION

  
• LEGAL DEFINITION

  
• LEGAL DEFINITION

  
• THE BRANCH OF PHILOSOPHY THAT IS DEVOTED TO THE STUDY OF MORALITY IS CALLED ETHICS
• EITHER POSITIVE OR NEGATIVE

  
• 1.) LEGAL

  2.) CONTRACTUAL

  3.) HUMAN

  
• CONTRACTUAL RIGHTS

  
• LEGAL RIGHTS

  
• HUMAN RIGHTS

  
• HUMAN RIGHTS ARE NATURAL, UNIVERSAL AND INALIENABLE
• ETHICS 3 GENERAL KINDS

  1.) NORMATIVE ETHICS

  2.) METAETHICS

  3.) APPLIED OR PRACTICAL ETHICS
• NORMATIVE ETHICS

  
• METAETHICS

  
• APPLIED OR PRACTICAL ETHICS

  
• DIVINE COMMAND- WHAT DOES GOD ORDAIN US TO DO? IN THIS FRAMEWORK, A STRONG SENSE OF INDIVIDUALISM DOES NOT EXIST. THE ACTIONS AND MORAL REASONING OF ST. THERESA OF CALCUTTA AND ST. LORENZO RUIZ ARE EXEMPLARS OF THIS THEORY
• CONSEQUENTIALISM OR UTILITARINISM- KNOWN AS THE GREATER GOOD. IF KILLING A COW WILL SAVE SEVEN CHILDREN THEREFORE KILLING A COW IS MORAL.
• DEONTOLOGICAL ETHICS- WHATEVER IS MY MORAL DUTY TO DO. “IF YOU SEE SOMEONE DROWNING, BUT HE/SHE HAPPENED TO BE AS YOUR MOST HATED PERSON, YOU STILL CHOOSE TO SAVE HIM BECAUSE LETTING HIM DROWNED IS WRONG.
• VIRTUE ETHICS- THE MORAL DEVELOPMENT OF A PERSON BECAUSE BEING GOOD TO OTHERS IS FULFILLING WITHOUT CONSIDERING DIFFERENT FACTORS
• RELATIVISM- WHAT MY CULTURE OR SOCIETY THINK I OUGHT TO DO?
• INTERSUBJECTIVITY

  
• SOCIAL VS INTERHUMAN
• DIALOGUE

  
• SEEMING

  
• BEING

  
• SPEECHIFYING

  
• PERSONAL MAKING PRESENT

  
• IMPOSITION

  
• UNFOLDING

  
• ART OF LOVING