Most Arabs were idolatrous, carving idols from wood and stone to worship
Each clan had its own idols, with 360 idols in Makkah alone
Leading idols were Al-Lata, Uzza, Manata, and Hubbal
Other religious groups included Christians, Magians (fire worshippers), Hanifs (followers of Prophet Ibrahim), and Jews practicing Judaism
Social and moral conditions in pre-Islamic Arabia:
Arabs engaged in leisure activities like drinking, intoxication, and gambling
Women were denied rights such as inheritance and were inherited as property
Baby girls were buried alive, women were forced into sexual perversions and polyandry
Women were treated as articles of trade and could be sold or exchanged
Poetry was highly cherished, with poetry competitions held in open places
Arabs practiced polygamy without limits
Economic conditions in pre-Islamic Arabia:
Agriculture practiced near oases with irrigation in areas like Yathrib, Taif, and Southern Arabia
Tourism in Makkah brought profit from historical sites like the Kaaba
Nomadism was common, with Arabs living a nomadic life with animals
Barter trade was practiced by town dwellers, exchanging goods and commodities
Political conditions in pre-Islamic Arabia:
Arabia had a chieftainship political system with each tribe led by a tribal chief
Tribal chiefs were appointed based on merit and age, with Bedouins leading independent lives under tribal leaders
Tribal clashes were common, often due to revenge missions
Some parts had Kings ruling their subjects
Birth and early life of Prophet Muhammad:
Born on 12th Rabiul-Awwal/22nd April 570 CE in Makkah
Belonged to the Banu Hashim clan of the Quraish tribe
Raised by his grandfather Abdul Muttalib and later by his uncle Abu Talib
Showed signs of prophethood at a young age, known for his unimpeachable character
Married Khadija, a rich merchant widow, and had six children
First revelation to Prophet Muhammad:
At the age of forty, in the cave Hira at Jabal Nur, Jibril (A.S) appeared to him
Jibril revealed the first verses of the Quran, marking the first revelation
Muhammad repeated the words until they stuck in his memory
Muhammad shared the experience with Khadija, who believed in his virtues and protection
Revelation paused for a period known as Fatra before continuing with the first seven verses of Surat ul Mudathir
Prophet Muhammad's turning point in life was marked by a divine message from Allah (S.W.T) to become a globally esteemed and divinely distinguished role model
Prophet Muhammad was anointed as the last messenger of Allah (S.W.T) and had the divine responsibility of leading others in the worship of Allah
Prophet Muhammad's mission was to deliver mankind from idolatry and direct them towards the worship of Allah
Prophet Muhammad received the Quran, the seal of the divine books of Allah (S.W.T), for the guidance of mankind
Early Muslim community:
Prophet Muhammad preached Islam to the entire Ummah
Initially preached in secret to family and close friends
Early converts included Khadija Binti Khuwaylid, Ali bin Abi Talib, Abubakar Assidiq, and Zaid bin Harith
Nearly forty people had converted to Islam after three years of preaching in secrecy
Persecution:
Quraish persecuted early Muslims to discourage them from practicing Islam
Methods of persecution included physical torture, verbal abuse, and social isolation
Muslims like Bilal bin Rabah and Ammar bin Yassir were severely mistreated for their faith
Migration to Abyssinia:
Muslims migrated to Abyssinia to escape persecution in Makkah
King Negus allowed Muslims to stay in Abyssinia and protected them from the Quraish
Results of migration included peaceful coexistence, intermarriage, and the spread of Islam in Abyssinia
Boycott of the Banu Hashim:
Banu Hashim were boycotted by the Quraish to stop the spread of Islam
Banu Hashim and sympathizers were confined in a hostile valley for three years
Effects of the boycott included economic hardships, mental torture, and the death of Khadija and Abu Twalib
The Year of Sorrow (A’m-ul Huzn):
Prophet Muhammad faced bereavement with the loss of Khadija and Abu Twalib
Allah granted him a miraculous journey, Israai wal Mi’raaj, to uplift his spirit towards Islam
Israai wal Mi’raaj (620 C.E):
Israai: Night journey from Makkah to Jerusalem
Mi’raaj: Ascension from Jerusalem to the seventh heaven
Reasons for Israai wal Mi’raaj included consoling the Prophet, preparing him for his mission, and giving hope to believers
Signified the position and status of Majid Aqswaa to Muslims and as the gateway to Majid Haraam
Prominence of Swalat (prayer) and its position in a Muslim's life
Prophet was given the five daily prayers in the journey of Miiraaj
Highlighted penalties for social evils like backbiting, fornication, denying orphans their wealth, and not paying Zakat
Importance of Masjid Aqswaa as a holy trust to Muslims
Significance of Israai wal Mi’raaj:
Prophet Muhammad (P.B.U.H) was the leader of the two Qiblas, BaitulMaqdis and Masjidul Haraam in Makkah
Prophet Muhammad (P.B.U.H) was a true successor of the messengers before him
Prophet Muhammad (P.B.U.H) was declared as the leader (Imam) for the generations to come
Pre-ordained that Islamic religion was to stay up to the end of time (Yaum-ul-mahshar)
Finality of prophet Muhammad (P.B.U.H)
Distinguished between true believers and false ones
Strengthened the faith of Abu Bakr, the first to believe in the prophet
Beginning of the Muslim Mission in Madina:
Madinatu-Rasool (the city of the prophet) was originally Yathrib, inhabited by Arab and Jewish tribes
Prophet preached Islam to groups visiting Makka for pilgrimage or business
Met six people from the tribe of Khazraj who accepted Islam
Group from Khazraj agreed to support the prophet in propagating Islam in Yathrib
Aus and Khazraj tribes sorted out their differences
Group from Yathrib pledged support to the prophet, leading to the journey of Hijra
Terms of the First Covenant of Aqaba (621C.E):
Worship one God
Abstain from evils
Obey the laws of Allah (SWT) and His prophet
Mus’ab bin Umair and Abdullah bin Umm Makhtum taught Yathribites more about Islam
The Second Covenant of Aqaba (622 C.E):
Group of 72 Yathribites pledged allegiance to the prophet
Promised to defend and uphold the agreement, worship one God, and live by Islamic teachings
Prophet appointed twelve leaders from among them to represent him in Yathrib
Muslim Emigration to Madina:
Quraish intensified torture against Muslims, leading to permission for secret migration to Madina
Noble companions migrated, starting with Abu Salama and his family
Muslims welcomed by Yathribites in Quba, earned title Ansaar (helpers)
Abubakar and Ali planned to migrate with the prophet
Migration of the Prophet (P.B.U.H) to Madina:
Quraish plotted to kill the prophet, but he escaped to Madina with Abubakar
Hid in the cave of Thaur with miraculous protection from Allah
Stayed hidden for three days until search parties gave up
Arrived in Madina, welcomed by Ansaar, and settled in the city
Tasks in Madina:
Construction of the Prophet's Mosque on land purchased by Abubakar
Rehabilitation of Muhajirun from Makkah to establish Islamic brotherhood
Rehabilitation of the Muhajirun from Makkah:
The main test of the prophet in ensuring Islamic brotherhood was established
Ansaar took care of Muhajirun who left belongings in Makka
Prophet united Ansaar and Muhajirun, Ansaar continued sharing wealth with Muhajirun
Some Muhajirun were adopted into Ansaar's homes, others had homes built for them
Employment provided on plantations, financial support for starting businesses
Unique bond referred to as 'Muwakhaat'
Fostering Unity Among the Tribes of Madina:
Prophet regulated lives of citizens of Madina, including Jews, Christians, pagans, Arab tribes of Aws and Khazraj, Ansaar, and Muhajirun
Established Madinan charter (Madinan constitution) with rules and regulations to govern all citizens
Aimed to foster unity and harmony among different tribes and groups
Relationship between Ansaar and Muhajirun:
United by bond of Islamic brotherhood
Ansaar shared wealth with Muhajirun
Ansaar adapted Muhajirun into their homes, built houses for others
Some found jobs for Muhajirun on plantations, others provided financial support for starting businesses
Protected Muslims and Islam against plots of Jews and hypocrites
Proved Prophet as a great leader, organizing Madina and freeing it from tyranny, tribalism, selfishness, and dictatorship
Madinan Constitution:
Agreement between Muslims and Arabian tribes in Madina, including Jews, Christians, and Polytheists
First political agreement between Muslims and non-Muslims
Based on Quran and Sunnah
Outlined principles for establishing good relationships between Muslims and non-Muslims
Declared Prophet's position as supreme leader and controller of all affairs of Madina
Summarized rights of Madina citizens, ensured freedom of speech, thought, and worship
Protected life and property, discouraged crimes like murder and stealing
Challenges in Madina:
Opposition from Abdullah ibn Ubayy and his supporters (Munafiqun)
Opposition from Jews in Madina
Threats and interference from Quraish, including looting and destruction of trade
Conspiracies and negative propaganda against the Prophet
Prophet remained patient awaiting Allah's command
Hijra as a Turning Point in the History of Islam:
Warm welcome in Yathrib (Madina) compared to persecution in Makka
Rapid spread of Islam after Hijra
Triumph of Islam over pagan religions
Establishment of trade and organized army in Madina
Construction of Masjidul Quba, the first mosque
Beginning of Islamic Calendar at the time of Umar al Khattab
Importance of Hijra in the history of Islam:
Rapid spread of Islam outside Makka
Triumph of Islam over pagan religion in Arabian Peninsula
Peaceful living and expansion of trade
Organization of Muslim army for defense
Establishment of Islamic laws and regulations
Acquisition of a city (Madina) for Muslims
The Battle of Badr:
Prophet's effort for peace treaties with Jews and tribes in Madina
Quraish's anger towards Muslims settling in Madina
Collaboration between Munafiqun and Quraish against Muslims
Reasons for Quraish fighting in the Battle of Badr
Events of the Battle, including interception of Quraish caravan and preparation for battle
The prophet sent Ali Bin Talib, Zubeir Bin Awwam and Saad Abi Waqqas to the wells of Badr to find out about the Quraish army
The Quraish army at Badr consisted of Utba and Shayba sons of Rabia, Hakim Ibu Khizam, Tuamin Bin Adiy, Nufalah Bin Khuwaylid, Abdul Baghtary bin Hisham, Iraath Bin Amr, Annadhar Bin Aswad, Umayyad Bin Khalaf and Amr Bin Hisham (Abu Jahal)
Habbab Bin Mundhir suggested that the Muslims should camp at the water source to deny the Quraish access
The battle of Badr involved a combat between a few pairs from both armies before the main battle, known as a duel
In the duel at Badr, Hamza Bin Abdul Muttalib, Ali Bin Abu Twalib, and Ubeid Bin Harith from the Muslim side fought against Utba bin Rabia, his brother Shayba bin Rabia, and Utba's son al Walid from the Quraish
The Muslims were assisted by angels after the prophet prayed to Allah for help
The Muslims emerged victorious in the battle of Badr, with 70 enemies killed and 70 others taken as captives