William James divided the ME (empirical self) into three subcategories:
Material self: includes our bodies and extended selves
Social self: consists of the various roles we play in social life and how we are recognized and regarded by others
Spiritual self: encompasses our inner or psychological self, including our traits, abilities, values, habits, and how it feels to be us
Contemporary researchers have expanded James's scheme to include the collective self (social categories like racial, religious, and ethnic identities) and the relational self (specific individuals who are part of our self-concept)
People in Western cultures emphasize personal identities and differences from others, while people in Eastern cultures focus on collective and relational identities
William James identified a class of emotions that involve the self as a reference point:
Positive emotions: self-complacency
Negative emotions: self-dissatisfaction
People are motivated to experience positive emotions and avoid negative ones
Other people can influence self-feelings:
People can feel pride and euphoria from other people's accomplishments
People derive self-worth from the social groups they belong to
The problem of personal identity:
Early philosophers believed in a soul uniting perceptions and sensations
John Locke tied personal identity to memory
David Hume argued personal identities are an illusion
William James suggested identity involves continuous memory for how it feels to be us