Jung generally did not refer to personality but rather to the psyche, a Latin word that originally meant “SPIRIT” or “SOUL”.
The SELF includes all of person’s qualities and potentials, even those that are not yet apparent a particular stage of life.
Through life, Jung stated that flow of libido can be either OUTWARD or INWARD.
Consciousness and unconscious coexist in individuals, described as COMPENSATION
Consciousness is necessary for dealing with the real-world while unconscious compensates for the one-sidedness of consciousness
COMPENSATION - serves as homeostasis-likemechanism to restore balance
INDIVIDUATION - is the process of restoring wholeness to the psyche in adult development
The GOAL of individuation, is to move the center of personality from the ego to some midpoint between the ego and the unconscious.
TRANSCENDENT FUNCTION - is the aspect of personality that integrates the diverse aspects into a unified whole
SELF-REALIZATION - is achieved only by people who are able to assimilate their unconscious into their total personality
LEVELS OF PSYCHE
Conscious
PersonalUnconscious
CollectiveUnconscious
CONSCIOUS - Those that are sensed by the ego, where the ego is the center of consciousness, but not the core of personality
PERSONAL UNCONSCIOUS - Psychic images not sensed by the ego
PERSONAL UNCONSCIOUS - Contains COMPLEXES (emotionally toned groups of related ideas) and the collective unconscious which includes various archetypes
COMPLEXES - emotionally toned groups of related ideas
COLLECTIVE UNCONSCIOUS - Beyond personal experiences and roots in the ancestral past of the entire species
The COLLECTIVE UNCONSCIOUS is shaped by the remote evolutionary experiences of the human species and transmitted to each individual through genetic inheritance
ARCHETYPES - are ancient or archaic images that derive from the collective unconscious.
Archetypes are psychic unconscious impulse while instincts are physical counterparts
Archetypes have both an emotional, psychosomatic component and a cognitive component of associated images and ideas, and they influence behavior
Archetypes have a biological basis but originate through the REPEATED EXPERIENCES OF HUMANS' EARLY ANCESTORS (fundamental emotional & cognitive processes)
Archetypes cannot be directly represented, but when activated, it expresses itself through several modes, primarily dreams, fantasies, and delusions
EXAMPLES OF ARCHETYPES
Persona - Shadow
Animus - Anima
Great Mother - Wise Old Man
Hero - Trickster
Mandala/Self
PERSONA - Side of personality that people show to the world
SHADOW - Archetype of darkness and repression
SHADOW - these are qualities we do not wish to acknowledge but attempt to hide from ourselves and others
TESTS OF COURAGE
"Realization of our shadow"
"Gaining acquaintance with our anima/animus"
“REALIZATION OF OUR SHADOW” - is our first test of courage
ANIMA - Feminine side of men
ANIMA - Influences the feeling side in man and is the explanation for certain irrational moods and feelings
ANIMUS - Masculine side of women
ANIMUS - Symbolic of thinking and reasoning
ANIMUS - Responsible for thinking and opinion in women, and the explanation for the irrational thinking and illogical opinions often attributed to women
The process of GAINING ACQUAINTANCEWITHOUR ANIMA/ANIMUS is our second test of courage
GREATMOTHER - Represents two opposing forces—fertility and nourishment and power and destruction
WISEOLDMAN - Represents wisdom and meaning, symbolizes humans’ preexisting knowledge of the mysteries of life
HERO - Represented in mythology and legends as a powerful person, sometimes part god, who fights against great odds to conquer or vanquish evil in the form of dragons, monsters, serpents, or demons.
HERO - MUST HAVE SOME FLAWS, without it, one cannot be a hero
TRICKSTER - This appears in various cultures as a simple-minded prankster who seems to be outwitted but who ultimately brings good results
TRICKSTER - Jung referred to this as “a collective shadow figure, a summation of all the inferior traits of character in an individual”