“itwaslikeaGreek face, verypure in outline; quiteastraight, classic nose;”‘
‘Straight’ and ‘Pure’ personality, contrast to the dark and brooding Mr Rochester
“something about his nostril, his mouth, his brow, which, to my perceptions, indicated elements within either restless, or hard, or eager.”
Focused more on his personality than his appearance - Good judge of character, immediately sees his coldness
“Barrier to friendship”“didnotappeartoenjoythatmentalserenity……shouldbetherewardofeverysincereChristianandpracticalphilanthropist.”
Reserved, never enjoys any pleasure, Calvinist - contrast to Mary and Diana
“A year ago, I was myself intensely miserable because I thought I had made a mistake in entering the ministry; its uniform duties wearied me to death...I will overcome.'”
Shows the humanity in his character, but also his determination of faith - he shows a vocationaldiscipleship (a dedication to ensuring that others follow the word of God)
A foil to Mr Rochester, who is impulsive and emotional - Tragedy in the fact that St John isn’t willing to follow his desire and love for Rosamund, instead he reserves religiousselfcontrol
His marriage proposition is a business proposal - impersonal and functional
St. John's absolute, God-sanctioned despotism (exercise of absolute power) becomes apparent in this chapter
"a white stone" “cold cumbrous column"
Dedicated to a life of helping others, but no warmth, Brocklehurst was a "black pillar," St. John is morally good, but cold and controlling
"the sole helpmeet I can influenceefficientlyinlife, and retain absolutely till death"
St. John’s imperialist nature - his desire to control his wife completely, as how he wishes to indoctrinate the “savages” in India
“Civilise the savages” / "forgets, pitilessly, the feelings and claims of little people, in pursuing his own large views" (Jane)
His goal on his mission is to convert the Indians to Christianity - British Nationalism - In his zealousChristianity, he sees the Indians as an inferior race and hopes to implant British values in their supposedly deficient minds. (postcolonial reading)