Hypodermic Syringe Model suggests audiences are completely passive and will accept anything the media presents
Bandura'sBobo Doll study - children who were show a video of violence against the doll mimicked it when playing, while the control group who saw no video did not act violently towards the doll
The murder of James Bulger was carried out by two children recreating a scene they had seen in the movie Child's Play 2 - this is called copycat violence
Hypodermic Syringe fails to account for the wide range of ways people react to the same media
Lazarsfeld - in the Two Step Flow model, media messages are interpreted by key individuals called opinion leaders, who then share their thoughts and influence the opinions of everyone else
An example for Two Step Flow could be influencers reviewing movies or TV shows - their audience might then accept these opinions rather than forming their own
Hobson studied an office environment and found opinion leaders that influenced what everyone else in the office watched and thought of TV programs
The Uses and Gratifications Model by Blumer and McQuail suggests that people actively use media to satisfy specific needs
Watson suggests many use the media as escapism from real life. It may also be cathartic or make up for a lack of stimulation
Many access the media and especially the news because they want to be informed about what is happening both locally and globally
Media may now be used as a way to form identity, especially via new media. People often identify themselves via the media they consume, or consider it a hobby
For many, media helps with companionship - new media sites allow for digital communication, and other forms of media can help people connect with others, real or fictional
There has been a growth of online communities around specific media which make it easier for people to connect with people who have similar interests to them
The Uses and Gratifications model does not factor in the media's role of transmitting messages and how these impact audiences
Lazarsfeld - the Selective Filter Model suggests audiences filter out what they consume. Katz says these filters are exposure,perception and retention
People will usually engage with content they are more likely to agree with
People take messages away from media that align with their pre-existing beliefs
People are most likely to remember things that support their opinions and beliefs, and forget things which are contradictory
Selective Filter helps to identify how audience beliefs influence how the media affects them, but ignores that the filters do not always work
The Cultural Effects Model is a Neo-Marxist theory that says the ruling class slowly transmits dominant ideology over a long period of time
People may reject a message at first, but if this message is repeated constantly and simplified to a presented objectivity, people may slowly accept it
Reporting on immigration and benefits scroungers is constant, so even though people may disagree at first, it is always there and over time people will accept it
Cultural Effects is like a drip drip effect from a leaking tap. Very subtle, but racks up your water bill over time
Cultural Effects is good for understanding that audiences still interpret media in different ways, but are unknowingly confined by the dominant culture
Postmodernists say the world is media-saturated and that people have limitless choice on what they consume or create
Baudrillard talked about simulacra and hyperreality
Postmodernist views are hard to evaluate because there is no evidence for or against them - it is very theoretical
Newman says watching violent content can make you desensitised to it - you find it less shocking and are more likely to think it's okay to be violent
McCabe & Martin said violence is often portrayed as heroic, leading to the disinhibition effect where people think it is acceptable under some circumstances
Himmelweit et al say it is the drip drip effect which causes desensitisation, and that people become comfortably numb
Gerbner says there is an exaggeration of the fear of violence. Violent media does not make people violent, but it may make them more afraid of violence in the real world
Research often has methodological issues, such as the Bobo doll study being done in lab conditions, which Gauntlett says made it artificial
Young counters by saying violence may cause sensitisation - people become more aware of the consequences
Ramos et al point out that people are more empathetic when they know violence and victims are real rather than fictional
Fesbach and Sanger suggest violent media may allow for catharsis - people can release aggression in a safe environment through fictional settings, so they are less aggressive in real life