LESSON 1

Cards (40)

  • WESTERN CULTURE
    Basically is about the focus on oneself and
    personal needs.
  • Western culture
    is inclined in more acquisition of material things.
  • Egoism/Individualism
    It focuses on oneself or one's own goals.
  • Being Successful
    obsess on being successful because of the goal oneself.
  • Youth and being young
    focus on the physical.
  • Wealth and poverty
    Is the result of enterprise and hard work.
  • EASTERN CULTURE
    About focus on others and the feelings of others - consider on other cultures.
  • Eastern culture
    is tilted towards less assets (thus the mantra less is more)
  • Collectivism
    focus on others, they consider other cultures and ideas.
  • Long life
    journey, considered other people, consider society, neighbor and co-workers. Equated with wealth
  • Wisdom of years and seniority
    practice respect for old people.
  • Wealth and poverty

    Result of fortune and luck
  • WESTERN PERSPECTIVE
    A social construction which is symbolically and signally created between and among social beings.
  • WESTERN PERSPECTIVE
    Phenomenological object which can be productively studied through a series of evanescent actions
  • WESTERN PERSPECTIVE
    Self is Multidimensional identity
  • WESTERN PERSPECTIVE
    Is intimately connected to bodily experience both ontogenetically and here and now awareness.
  • WESTERN PERSPECTIVE
    Acquire substance according to semantic, syntactic and pragmatic (language/communication)
  • WESTERN PERSPECTIVE
    Self takes form in communication
  • WESTERN PERSPECTIVE
    Self is intimately connected to bodily experience both ontogenetically and here and now awareness
  • WESTERN PERSPECTIVE
    Self is both phenomenal and nonphenomenal
  • WESTERN PERSPECTIVE
    Self acquires substance according to semantic, syntactic and pragmatic
  • CONFUCIANISM
    The self can be seen as a code of ethical conduct, of how should properly act according to their relationship with other people; thus it is also focused on having a harmonious social life.
  • CONFUCIANISM
    A gentleman by following the moral way of existing of the virtues of love, righteousness, wisdom, propriety and loyalty in order to promote harmony in society.
  • HINDUISM AND TAOISM
    Attainment of liberation in the identification of Atman (the spiritual
    essence of all individual human beings) and Brahman (the spiritual essence of the universe) through the Four Yogas
  • ATMAN
    spiritual essence of all individual human beings.
  • BRAHMAN
    spiritual essence of universe
  • BUDDHISM
    Detachment and desirelessness to reach nirvana (Theravada). Compassion to other human (Mahayana) for the belief that we are part of the ever changing universe.
  • Theravada
    detachment and desirelessness to reach nirvana;
  • Mahayana
    compassion to other humans for belief that we are part of the same
    ever-changing universe.
  • Ibang -tao
    “outsiders”
  • Hindi-Ibang-tao:

    “one-of-us”
  • INDIVIDUALISM
    People are autonomous and independent from their in-groups.
  • Autonomous
    can stand alone
  • INDIVIDUALISM
    Give priority to their personal goals
  • INDIVIDUALISM
    Behave on the basis of attitudes rather than norms.
  • COLLECTIVISM
    Independent within their in-groups
  • COLLECTIVISM
    Give priority to the goals of their in-groups
  • COLLECTIVISM
    In-groups primary shape their behavior
  • COLLECTIVISM
    Behave in a communal way
  • COLLECTIVISM
    Concerned in maintaining relations with others