ETHICS - MIDTERM SUMMARY

Cards (171)

  • Ethics
    Branch of philosophy that deals with the study of morality of human action
  • Morality
    Gives ethics a particular perspective
  • Branches of Ethics
    • Normative Ethics
    • Meta-ethics
  • Normative Ethics
    Deals with how people should act and prescribes norms
  • Applied Ethics
    Applied to concrete moral issues, involves the study of morality of human action
  • Divisions of Ethics
    • Ethical Theory
    • Applied Ethics
  • Ethical Theory
    Systematic examination of morals involving critical reflection and analysis about what is right or wrong
  • Applied Ethics
    Actual application of theories
  • Moral Theories
    Provide justification for the goodness and evilness of an action
  • Figures in Ethics
    • Socrates
    • Aristotle
    • Stoics
    • Jeremy Bentham
    • Immanuel Kant
  • Meta-Ethics
    Concerned with the meaning and logical structure of moral statements
  • Moral Epistemology
    Study of how we know moral truths; grounds of moral knowledge
  • Moral Semantics
    Study of meaning of moral language
  • Material Object of Ethics
    Ethics deals with the object it studies, such as human actions
  • Formal Object of Ethics

    Morality is the formal object of ethics
  • In Christianity, abortion is considered evil due to religious beliefs
  • Theological Ethics
    Assumes that moral answers from revelation are true
  • Morality is subjective, depending on one's emotion and perspective
  • Therapeutic abortion done to save the life of the mother at the expense of the child, though with much regret, is morally permissible
  • Religion relies on the divine will to determine the morality of the issue at hand
  • Believers adhere to scripture, and church/religious authorities as the sources of God's will
  • Three Specific Environments
    • Non-human Environment
    • Human Environment
    • Inner Environment
  • It is only the humans in the solar system that tries to make sense of both the non-human and human environments
  • Our genes' only mandate is survival but we can't succumb to dictates of the natural tendencies in us
  • Humans can be less selfish or selfless should he choose to in dealing with his fellow human beings
  • The success we exhibit as we deal with our environment--whether non-human or human, does not necessarily translate to our satisfaction
  • We want to be happy, we want to live a life worth living. We dread the thought of us living soon not finding the meaning of life
  • Genesis - where God had entrusted this world to us, and we should have dominion over all of his creation
  • Animals are an important part of human life, being a chief source of protein prior to the introduction of machines in the large scale production of goods or in transportation
  • The necessity for the mass production of food to keep up with the exponential increase of our population make humans turn their gaze upon animals
  • Farms with technologically advanced facilities and superior nutrition not for their quality of life but for the quality of their meat or any other produce from them
  • Buddhism condemns the slaughter of animals
  • Speciesism
    Prejudice or attitude of bias in favor of the interest of members of one's own species and against those of members of other species
  • Sentience
    Capacity for conscious experiences such as pain or pleasure
  • The moral status of animals is founded on their being sentient, which refers to their capacity for conscious experiences such as pain or pleasure
  • The principle of equal consideration of interest is a fundamental principle of morality that any moral being have interest
  • Animals have no rights because they do not have mental or intellectual faculty for a deliberate moral judgment, they are simply making the simplest moral judgment
  • Equal consideration of interest
    Fundamental principle of morality that any moral being have interest
  • Animals, being sentient beings, are capable of experiencing sensation and have interest to avoid pain
  • This becomes the philosophical underpinning of the moral status of animals