Anthropologists recognize the interrelationships of the physical, biological, economic, and cultural aspects of human existence
Human culture is part of the natural world, not separate
Anthropocene
A geological epoch in which the earth is so significantly altered by the actions of humans, including climate change, that evidence of human action is detectable in all aspects of the environment
Economy
The culturally specific processes used by members of a society to provide themselves with material resources
Economic anthropology
The part of the discipline that debates issues of human nature that relate directly to the decisions of daily life and making a living
Three dominant explanations of economies based on different assumptions of human nature
Self-interested model
Social model
Moral model
Self-interested model
Individuals are interested in their own well-being
Social model
How people form groups and exercise power. Focus should be on institutions, which are stable and enduring cultural practices that organize social life
Moral model
Human motivation is shaped by culturally specific belief systems and values
The three phases of economic activity
Production
Distribution
Consumption
Production
The transformation of nature's raw materials into a form suitable for human use
Consumption
Using up material goods necessary for human survival
Labour
The activity linking human social groups to the material world around them
Overlaps with what anthropologists refer to as subsistence strategies, the different strategies used by members of a society to meet their basic material survival needs
Forms of production
Hunting and gathering
Agriculture
Industrial revolution
Different forms of production have rarely existed in isolation and communities often use multiple forms of production at the same time, seasonally, or over long periods of time
Food collectors
People who gather wild plant materials, fish, and/or hunt for food
Extensive agriculture
A form of cultivation that depends on slash-and-burn (swidden) techniques, rainwater, human muscle power, and a few simple tools, such as digging sticks, hoes, and/or machetes
Intensive agriculture
A form of cultivation that employs plows, draft animals, irrigation, and fertilizer to bring a large amount of land under cultivation at one time
Mechanized industrial agriculture
Large-scale farming that is highly dependent on industrial methods of technology and production
Mode of production
A specific, historically occurring set of social relations through which labor is deployed to wrest energy from nature by means of tools, skills, organization, and knowledge
Means of production
The tools, skills, organization, and knowledge used to extract energy from nature
Relations of production
The social relations linking the people who use a given means of production within a particular mode of production
Examples of modes of production
Kin ordered mode
Tributary mode
Capitalist mode
Capitalist mode of production
Becomes dominant during the Industrial Revolution in the late eighteenth century, features include private property, wage labour, profit, class division, and commodity production
Modes of exchange
Reciprocity
Redistribution
Market exchange
Reciprocity
A mode of exchange in which individuals exchange goods and/or services (1) under the assumption that the exchanges will eventually balance out, (2) with the expectation of immediate balance, or (3) in the hope that at least one party will get something for nothing
Redistribution
A mode of exchange in which a centralized social organization receives contributions from all members of the group and redistributes them in a way that provides for every member
Market exchange
A mode of exchange in which the exchange of goods (trade) is calculated in terms of a multi-purpose medium of exchange and standard of value (money) and carried on by means of a supply–demand–price mechanism (the market)
Neoclassical economic theory is a formal attempt to explain the workings of capitalist enterprise, with particular attention to markets (supply and demand, scarcity, etc.,) and became the foundation of the self-interested model
In non-capitalist economies goods and services are often distributed not just between individuals, but within and between groups (including kin groups and communities) and non-human beings such as animals, spirits, and ancestors
Differences between gifts and commodities
Gifts: Social or Moral Model, Tied to relationships, Kin-important, Dependent value
Commodities: Self-Interested Model, Asocial - Not tied to relationships, Class-important, Independent value
Representation of exchange between Indigenous people and Europeans in colonial encounters is often misrepresented as barter, a type of exchange in which two parties are attempting to maximize value
Accepting items was often a social signal of establishing a relationship, or refusing one (e.g., Niue)
Contemporary anthropological studies of making a living focus on the impact of capitalism, colonialism, and the environment, including extractive economies and their effects on local cultures, ecologies, climate, and indigenous rights