Standards an individual or a group has about what is right and wrong, or good or evil
Moral standards
Norms + Values = Moral standards
Moral standards consist of two elements:
Moral norms: general rules about our actions (ex. Always tell the truth)
Moral values: usually expressed with statements about objects or features of objects that have worth (ex. Injustice is bad)
Non-moral standards or norms
Standards by which we judge what is good or bad and right or wrong in a non moral way (ex. Etiquette while eating, standards or arts and music, how to write a good essay)
Performing moral actions is not sufficient to be a moral person
Requirements to be a moral person
Knowledge of what is moral - ignorance is amoral
Will the moral action - no accidental morality
Actout of a consistent character - no occasional morality
Man as a moralagent
Man has the ability to discern what is right from wrong and be held accountable for his actions. He has the moral responsibility not to cause unjustified harm.
Key Features of Morality
People experience a sense of moral obligation and accountability
Moral values and moral absolutes exist
Moral Law does exist
Moral law is known to Humans
Morality is objective
Moral judgments must be supported by reasons
One “ought to” act or follow some rules, policies, practices, or principles —Nielsen, 1973(secularist)
Even atheist Richard Dawkins declares that there are “moral instructions on how we ought to behave” – Dawkins, 2006
People experience a sense of moral obligation and accountability
objective reality of moral values = some actions are really wrong in the same way that some things like love and respect are truly good
Moral absolutes = truths that exist and apply to everyone
Moral values and moral absolutes exist
Each one knows what is right and wrong
Moral Law does exist
Moral law is also called Law of Nature
Moral law is known to humans
it is absolute– there is a real right and real wrong that is universally and undeniably true, independent of whether anyone believes it or not
Morality is objective
in the absence of reasons, they are merely arbitrary (James, 1999)