This views technology as basically a means to an end. To Aristotle, technology is the organizing of techniques in order to meet the demand that is being posed by humans.
Technological pessimism
Holds that technology is progressive and beneficial in many ways, it is also doubtful in many ways.
This view is strongly supported by technologists and engineers and also by ordinary people who believe that technology can alleviate all the difficulties and provide solutions for problems that may come.
Technocratism
The extreme version of technological optimism which holds technology as the supreme authority on everything.
Existentialism
The main concern of this view is the existence or the mode of being of someone or something which is governed by the norm of authenticity.
Instrumental definition of technology
According to Heidegger, this definition encourages us to view technology from different periods of time as not having fundamental differences.
Heidegger argued that "technology is by no means technological" and should not be seen as merely neutral.
Causa Materialis
The Material Cause
Causa Formalis
The Formal Cause
Causa Finalis
The Final Cause
Causa Efficiens
The Efficient Cause
Poesis
Bringing forth, characterized by an external force
Physics
Something that comes without any external force, like a flower blooming or a tree bearing fruit
Enframing
The continuous bringing forth into unconcealment that which is concealed. This is a non-stop revealing.
Enframing
Gathering of the setting-upon challenges to bring the concealed to unconcealment
Shows the essence of modern technology
Putting in order whatever is presented to the man who sets upon the unconcealed
Revealing opens up a relationship between man and the world but an opening up of something means a closing down of something which means as something is revealed, another is concealed.
Another danger is when man falls into a misinterpretation of that which is presented to him. That is when he sees himself in the object before him rather than seeing the object itself.
Heidegger argued that this can be prevented if man will not allow himself to be overwhelmed with the enframing that he was set upon, but he pause for a while and reflect on the value of what is presented anthropological.
Dasein
Literally means "being there", focuses on the "mode of existence" or the "who" of "Dasein".
Dasein
Dasein exist in a world
Dasein has a self that it defines as it exist in such world
Eudaimonia
A Greek word referring to the state of having a good indwelling spirit; a good genius. In moral philosophy, it refers to the right actions as those that result in the well-being of an individual.
Ataraxia
A state of equanimity, as a way to achieve Eudaimonia according to Pyrrhonism.
Epoch
The Pyrrhonist practice of suspending judgment in order to achieve ataraxia.
Flourishing
An endeavor to achieve self-actualization and fulfillment within the context of a larger community of individuals. This also means access to the pleasant life, the engaged or good life and the meaningful life.
Philosophers' views are the evidence of objective sense of how it means to flourish.
Flourishing can either be based on the state of mind (e.g mental habit) or a kind of value (e.g insights, outlook).
Technological pessimism - they believe that technology is not the answer to man's problem
Technological optimism - they believe that technology will solve all problems
Happiness (for Aristotle)
The highest desire and ambition of all human beings
To achieve happiness (for Aristotle)
One must cultivate the highest virtues within oneself
Human beings have a natural desire and capacity to know and understand the truth, to pursue moral excellence, and to instantiate their ideals in the world through action
Flourishing (for Aristotle)
The greatest good of human endeavors and that toward which all actions aim
Popular conceptions of the best life for human beings (according to Aristotle)
A philosophical life
Life of pleasure
A life of political activity
Eudaimonia
The state of having good indwelling spirit; a good genius
Eudaimonia (in moral philosophy)
The right actions as those that result in the well-being of an individual
Epicurus's view on happiness
Balanceandtemperaturewerecreatedspace for happiness
Epicurus's view is not more of how happiness can be defined but more on theory about the real source to experience it
Socrates's view on virtues
Self-control, justice, courage, wisdom, piety and related qualities of mind and soul are absolutely crucial if a person is to lead a good and happy life
Virtues guarantee a happy life Eudaimonia
Eudaimonia (for Plato)
Depends on virtue (arête) which is the most crucial and the dominant constituent
Eudaimonia (for Pyrrhonists)
The attainment of ataraxia (a state of equanimity) as a way to achieve it