argued that God did not create humans in complete perfection
we were created imperfect so that we could develop towards perfection
Iranaean Theodicy - Distinguishes between 'image' and 'likeness' of God
there are 2 stages in the creation of human race
'image' refers to the 'form'
'likeness' refers to the 'content'
we are brought into the world in the 'image' of God but we develop over time into the 'likeness' of God
Iranaean Theodicy - Free Will
argued that God gave humans free will so that they could willingly develop into the 'likeness of God' without coercion
Iranaean Theodicy - God's plan
arguesthat God did not make a perfectworld because evil has an important part to play in God's plan for humanity
Iranaean Theodicy - Epistemic distance
John Hick developed this theodicy and emphasised the importance of human development
Hick argued that God created humans at a epistemic distance so that they could choose freely
if we are too close to the knowledge of God, we would have no choice but to believe and obey him
Iranaean Theodicy - God partly responsible for evil
because his creation is imperfect - part of his plan for humanity
Irenaean Theodicy - Everyone goes to heaven
Hick further argues in his development of this theodicy that if the perfection process is not developed in this life, then it will continue into the next
Irenaean theodicy - Soul making
Evil has a purpose to help us grow and develop into moral and perfect beings
Irenaean Theodicy A02
+ Allows for an evolutionary view of humanity
we develop into perfectly moral beings over time
Irenaean Theodicy A02
+ Evil is teleological
doesn't come from nowhere, its purpose is to help us develop
Irenaean Theodicy A02
+ God is not responsible for our evil choices - we each have free will
Irenaean Theodicy A02 -
+Richard Swinburne
argues that a 'world which includes suffering is the best possible world for humans'
God created a world in which humans could meaningfully contribute to the imperfect world in which they lived
eg. God could have created a world in which the cure for cancer was a prayer but this would take the opportunity away for humans to discover it themselves
opportunity and responsibility is far better for humans
Irenaean Theodicy A02
- Irenaeus and Hick suggest that God's creative work is imperfect which does not appeal to conservative Christians
Irenaean Theodicy A02
- DZ Phillips asks - is there too much evil?
argues that it would never be justifiable to hurt someone in order to help them
however Hick replies that process can only work if there is a large amount of evil
Irenaean Theodicy A02
- too optimistic
the idea of the soul making process continuing into the afterlife is unrealistic