Inprecolonial tribal society, people obtained their security and greatest happiness from their family rather than from wealth and friends
Any prestige a person might gain in life was considered meaningless unless the family validated and benefited from it</b>
"Blood is thicker than water" as the saying goes, meaning family relations were very important in ancient times
The family meant more than anything else to the individual, even more than all he possessed
The possession of land was the only means of wealth and it was necessary
A business was always a family business but its loss was only diminution of wealth and not the end of the world
The poor people always had their family to fall back on
Any success an individual attained would be nothing unless he could return to his family, use his wealth to help relatives and be recognized in his village as great man
Family members lived under one roof, or in several houses close to each other
All the earnings of the individual members were considered to belong, not to the individual, but to the family as a whole
The family properties were held in common and none of the land could be alienated or in any way disposed of without the agreement of the members
A woman who married into the family was regarded as a member of her new family and had to be acceptable to the head of the family or the clan
Aging parents did not worry about being neglected in old age, as they would rely upon their children's care and respect
Old age was not a curse, but a blessing because it held the promise of respect and attention
Any favor or good treatment was held as a debt of the spirit (utang na loob) and to be called ungrateful or unreciprocal was the worst curse
Strong Genealogical Sentiment
The idea of continuity and uniqueness remained strongly developed for those who have bonded and experienced much together
The preservation of genealogies became important, with many recounting their ancestors and accomplishments for five or six generations
A written history had not yet been done at the time, but important transactions were put in writing, such as the Laguna Copperplate Inscription from 900 AD
Native Attire and Personal Habits
The wealthy wore more pieces of clothing, had a head cloth called putong, and wealthy women wore patadyong and baro
They bathed frequently, washed their hair with gugo, and anointed their hair and skin with coconut oil and aloes
Personal Ornaments
Even poor women wore beads, bracelets and necklaces made from seeds, twigs, stems, shells, horn, and pebbles
Rich women wore imported jewelry of gold, jade, and camelian beads
Both men and women inserted gold into their teeth as ornaments to show their wealth
Marriage Patterns
Marriages were arranged between families of the same social status
The groom was required to pay a dowry or bride price (bigay kaya) or provide free work in the latter's house or farm (maninirahan)
The engaged couple lived together without a formal marriage ceremony and were expected to engage in pre-marital sexual relations
The House
The first inhabitants lived in caves and rock shelters, then built small nipa huts or bahay kubo with thatched roofs, sawali walls, and bamboo posts
The roof was raised high to provide shade and shelter
The Food
They ate raw food, meat and vegetables, then later learned to cook and preserve their food
Food was considered a blessing from the gods and eating was a sacred rite
Dances and Songs
The "maglalatik" was a vigorous dance depicting a mock fight with sweet coconut meat
The "Sayaw sa Bangko" was a playful but precarious dance by a man and woman on top of a narrow bench
Language
Our ancestors communicated in a language now known as "Tagalog" which means "tagailog" or "people of the river or the water"
Writing and Literature
The Filipino writing came from the Asokan Alphabet of India, consisting of 3 vowels and 14 consonants
They wrote on bamboo tubes, woods, and plant leaves, with a horizontal direction from left to right
Many early Filipinos were literate and very good in communication