An inductive argument for the existence of God, from the Greek 'telos' meaning end or purpose. It suggests that each thing within the universe, and the universe itself, is moving towards an end/purpose.
Two main categories of design
Qua purpose
Qua regularity
Examples of qua purpose
The eye
The wings of a bird
The ability of an acorn to develop into a mighty oak
Examples of qua regularity
The rotation of the planets
The predictability of laws of science (e.g. gravity)
Aquinas' 5 ways
Published in Summa Theologica, his fifth way is teleological - 'taken from the governance of the world'
Aquinas' argument
Things that lack knowledge 'act for an end' (qua purpose)
They also act 'consistently' (qua regularity)
This is not 'fortuitously' (by chance) but 'designedly'
They must be directed towards an end by a being 'endowed with knowledge'
Aquinas uses the analogy of the archer and the arrow. The archer is the intelligent being that directs all living things towards their end. The arrow 'lacks intelligence' and thus cannot by itself, reach its end.
Aquinas concludes that things within the naturalworld must be directed to their 'end' by an intelligent being, God.
Strengths of the teleological argument
Evidence of qua purpose: eye, wing, blood clotting
Evidence of qua regularity: orbit of planets, gravity
Supported by Paley's argument and intelligent design & irreducible complexity
Weaknesses of the teleological argument
Darwin's theory of evolution, natural section was 'like confessing a murder' as God was not needed to explain the apparent design in the world
Mill: Natural evil challenges the way Paley sees the world; if there is a designer, it is one who 'wills misery'
William Paley
The archdeacon of Carlisle, Paley put forward a very popular teleological argument in his book Natural Theology (1802)
Two parts to Paley's argument
Design qua Purpose – the universe was designed to fulfil a purpose
Design qua Regularity – the universe behaves according to some order
Design qua purpose
The watch analogy explains design qua purpose
Paley's examples of design qua purpose
The telescope and the eye
A bird's wings for flight
A fish's fins for swimming
Paley argued that not only is everything clearly designed, but it designed for a purpose; and it is designed to an infinite degree of care.
Design qua regularity
Evidence for a creator God in the regularity of the universe, such as the rotation of the planets in the solar system and how they obey the same universallaws and hold their orbits in gravity
Paley pointed to the rotation of the planets in the solar system, and how they obey the same universal laws and hold their orbits in gravity. This could not have come about by chance, so there must be a designing principle at work – God.
Paley argued that if gravity was slightly stronger or weaker the universe would not exist today: "If the attracting forces had variedaccording to any direct law of distance… great destruction and confusion would have taken place." This suggests that there is an intelligent being that purposefully created the universe according to a well-constructed plan.
Watch analogy
Analogy of the watch: a watch found on the ground must have had a designer, just as the natural world must have had a designer (God)
Paley's counter-arguments to objections
We have never seen a watch being made and are incapable of making one ourselves
The watch sometimes went wrong, (i.e. universe is imperfect- natural evil)
We could not understand the purpose of all the parts of the watch
The watch might be a naturally occurring object, i.e. universe could be the result of chance
There exists in things a "Principle of order" i.e. the universe might be following a set of in-built rules – the laws of nature
Strengths of Paley's argument
There is clear evidence of design qua purpose within the universe
There is clear evidence of design qua regularity within the universe
Evolution cannot account for all human experience, e.g. altruism,morality, art
The existence of natural evil does not necessarily prove that there is no designer
The anthropic principle: the universe appears to be fine-tuned to allow for human life to exist
Weaknesses of Paley's argument
Darwin's theory of evolution, natural section was 'like confessing a murder' as God was not needed to explain the apparent design in the world
Hume's criticisms: analogy fails 'gang of Gods', 'organic' etc
Mill: Natural evil challenges the way Paley sees the world; if there is a designer, it is one who 'wills misery'
David Hume
Challenged the teleological argument in his book Dialogues Concerning Natural Religion (1779)
Hume's criticisms
We have no experience of world-making, so we cannot conclude that God has designed it
The analogy between a mechanical object and the universe is weak, as the universe is more organic than mechanical
Even if we accept the universe had a designer, this does not demonstrate it is the omnipotent, omnibenevolent, monotheistic, creator ex nihilo, Judeo-Christian God
Hume argues the existence of naturalevil challenges the idea of an omnibenevolent God, as the needless pain and suffering caused by natural evil suggests that the designer of the universe "is entirely indifferent".
Hume argues the design argument leads to an infiniteregress (a never-ending chain of prior causes). If there is a designer, surely we must ask who designed the designer and who designed that designer and so on infinitely.
In TheOriginofthe Species (1859), Darwin showed that the apparent design in living things is attributable to evolution through natural selection rather than God.
3 key ideas of Darwin's theory of evolution
Species have evolved into their present forms
Genetic mutation (every offspring is slightly genetically different)
Natural selection (each living thing is in a competitive struggle for survival)
Evidence in support of evolution
Fossil evidence supports an old earth
'Missing link' fossils demonstrate transition stages between species
The speckled moth example provides evidence that species are changed by environmental changes
Genetic similarities between divergent species
Ways evolution challenges the design argument
God is not needed, as apparent design is attributable to evolution
The process of evolution appears to be random & arbitrary, contradicting the idea of deliberate design
Challenges Christian belief in 'imago dei'
Challenged the view that the Bible is the infallible word of God
Strengths of the evolutionary critique
Evolution remains one of the strongest criticisms of the teleological argument
There is a vast amount of scientific evidence to support evolution
Evolution can explain the existence of organized complexity without God
Weaknesses of the evolutionary critique
Evolution does not explain where the very first forms of life came from
Some human behaviour is very hard to explain through evolution
Some Christians accept evolution as the mechanism through which God has designed life
J.S. Mill
Argued against the existence of an omni-benevolent designer, claiming the evidence of naturalevil suggests 'Either there is no God or there exists an incompetent or immoral God' or if there is a God, 'wills misery'
Mill challenges the view of nature found within the design argument – as a well-designed, purposeful and beautiful creation. Mill's view of nature is a world of violence and suffering, 'red in tooth and claw'.
Strengths of Mill's critique
Hume and Darwin could be used to support his point
Mill appears to provide a legitimate challenge to the Judeo-Christian God
Weaknesses of Mill's critique
Paley would reject Mill's view of nature and say that it is a 'happy' world which teems with 'delighted existence'
Paley anticipated the challenge of naturalevil and argued the design does not have to be perfect in order for us to know there was a designer
Nature
Viewed within the design argument as a well-designed, purposeful and beautiful creation
Mill's view of nature
A world of violence and suffering, 'red in tooth and claw'
Mill does not see that the world is set up for the good of humans or any other creatures
Cosmological argument
An inductive and aposteriori argument that claims the universe itself must have a cause, and this cause is God