Instinctive and trained response to moral dilemmas
David Hume's four theses
Reason alone cannot be a motive to the will, but rather is the "slave of the passions"
Moral distinctions are not derived from reason
Moral distinctions are derived from the moral sentiments: feelings of approval (esteem, praise) and disapproval (blame) felt by spectators who contemplate a character trait action
While some virtues and vices arenatural, others (including justice) are artificial
Hume sided with the moral sense theorists that a person gains awareness of moral good and evil by experiencing the pleasure of approval and the uneasiness of disapproval
Direct passion
Caused directly by the sensation of pain or pleasure
Indirect passion
Caused by the sensation of pain orpleasure derived from some other ideaor impression
Scheler's philosophy of feelings
Emotion is the most important aspect in human existence
Inherent, objective, and it exists even if you have not experienced it before (a priori)
Independent of the mind
Not chaotic
Scheler'sfour strata (levels) of feelings
Sensual feelings - bodily pleasures or pain
Vital feelings - life functions such as health, sickness, energy, fatigue, etc.
Psychic feelings - aesthetics, justice, and knowledge (scientific)
Spiritual feelings - Divine
Moral reasoning
You cannot rely only on your feelings no matter how powerful these feelings may be
Feelings can be irrational and merely a product of your prejudice, selfishness, or cultural conditioning
The morally right thing to do is one that is supported by rational arguments
Emotive element
Expressing positive feelings towards a particular act
Prescriptive element
An instruction or prescription of a particular behavior
Reasons why feelings can be obstacles to making right decisions
Its non-deliberate nature
Its partial nature
It is capricious
How emotions help in making the right decision
It signals the need to adjust behavior
It can help us learn from our mistakes
Emotional responses can be reshaped as time passes by
Emotions are powerful and unavoidable. Upsurge of feeling is natural. However, it should not control behavior nor should it prevent reason. What we do with our feelings is what makes us ethical or unethical.
Reason
The power of the mind to think, understand, and form judgments by a process of logic
Impartiality
Decisions should be based on objective criteria rather than on the basis of bias, prejudice, or preferring to benefit one person over another for improper reasons
Reasons why people shouldbemoral
Enlightened self-interest - "I will be better off"
Traditionallaw - "Because some authority says so"
Responsibility - "It is expected of me"
Fairnessandjustice - "It is about fairness and justice"
Shared human needs, goals, desires, and/or objectives - "People are better met when treated in a manner that promotes right and good"
Reason is a requirement for morality
Impartiality is a requirement for morality
step Moral Reasoning Model
1. Gather the facts
2. Identify the stakeholders
3. Articulate the dilemma
4. List the alternatives
5. Compare the alternatives with the principles
6. Weigh the consequences
7. Make a decision
Moral courage
The courage to put your moral principles into action even though you may be in doubt, are afraid, or face adverse consequences
Moral imagination
The ability in particular circumstances to discover and evaluate possibilities not merely determined by that circumstance, or limited by its operative mental mode or merely framed by a set of rules or rule-governed concerns
Will
The mental capacity to act decisively on one's desire
The "will" is as important as reason because it is the product of intellect and sensation, and it gives the person the capacity for "exciting movement in space"
Developing the "will" involves using the intellect to decide and the resolve to put the decision into action