Involves clinically significant difficulties in thinking, feeling, or behaviour
Goes beyond what would be a culturally accepted reaction to an event
Not primarily a result of social deviance or conflict with society
Characteristics of mental disorder
Personal distress
Disability
Violation of social norms
Dysfunction
Personal distress can be part of the definition of mental disorder, but not all disorders involve distress, and not all psychological distress is related to a mental disorder
Disability, such as impairment in some important area of life, can be part of the definition of mental disorder, but not all disorders involve disability
Violation of social norms can be part of the definition of mental disorder, but not all disorders involve violation of social norms, and not all violations of social norms are related to a mental disorder
Dysfunction, where psychological processes are not functioning in a normal way, can be part of the definition of mental disorder
Together the four characteristics (personal distress, disability, violation of social norms, dysfunction) constitute a useful pattern to define mental illnesses, but they are not equally or invariably applicable to every diagnosis
The Diagnostic and Statistical Manual (DSM-IV and the DSM-V) is used for contemporary diagnosis of mental disorders
Stigma
A label is applied to a group of people that distinguishes individuals with mental illnesses from others
The label is linked to deviant or undesirable attributes by society
People with the label are seen essentially different from those without
People with the label are discriminated against unfairly
Charities and organizations do a lot to dispel the stigma associated with mental health problems, such as finding success stories, creating awareness, and finding spokespeople
Early demonology (ancient times)
All good and bad manifestations of power beyond human control were regarded as supernatural
Behavior seemingly outside individual control was ascribed to supernatural causes
The doctrine that an evil being or spirit can dwell within a person and control their mind
Early demonology: Treatments
Exorcism
Trephination (early version of psychosurgery)
Hippocrates (fifth century B.C.)
Separated medicine from religion, magic, and superstition
The brain as the organ of consciousness, intellectual life and emotions
Three categories of mental illness: mania, melancholia and phrenitis
Treatments focused on balancing the four humors/fluids (blood, black bile, yellow bile and phlegm)
Plato (fourth century B.C.)
Soul as two-horse chariot, with reason as the driver and spirit (noble emotions) and appetite (base drive) as the two horses
Imbalance leads to mental illness
The Dark Ages and Demonology (2nd – 17th century)
Christian monasteries replaced physicians as healers/authorities on mental disorder
Return to a belief in supernatural causes of mental disorders
The persecution of witches (13th century), with witchcraft seen as heresy and a denial of God
Development of asylums
Leprosariums were converted to asylums after the 15th century, but conditions remained deplorable and did not lead to more humane and effective treatment
Robert Burton (1577- 1640)
"Anatomy of Melancholy" (1621), a comprehensive treatise containing personal disclosure on the causes and symptoms of melancholy, as well as remedies such as good food, exercise, laughter, reading, friends, and music
Philippe Pinel's reform during French Revolution
Primary proponent in the movement for humanitarian treatment, where patients should be treated as sick human beings rather than as beasts
Moral treatment emerged in the later 18th century, with close contact with nursing staff/attendants, and purposeful activities to lead lives as close to normal as possible