Interpretivism

Cards (13)

  • Interpretivists
    Don't believe sociology is a science, nor should it try to be
  • Interpretivists
    • Criticise positivism as being inadequate for the study of human beings
  • Subject matter of sociology (Interpretivists)
    Meaningful social action, which can only be understood by successfully interpreting the meanings/motives of actors involved
  • Sociology isn't a science because it deals with human meanings, not laws of cause and effect - our actions are based on interpreting stimuli and choosing how to respond, rather than an automatic reaction to stimuli
  • Interpretivists argue that we're not puppets manipulated by social facts, but autonomous beings who construct the social world through the meanings we give to it
  • Verstehen
    Understanding the subject's viewpoint to understand the meanings they give their actions
  • Interpretivists
    • Reject the logic/methods of natural sciences, so therefore they reject quantitative methods of study
  • Qualitative methods

    Unstructured interviews, personal documents and participant observations
  • Douglas (1967) rejects the positivist view that external social facts determine our behaviour, and instead argues that individuals have free will and actions are based on meanings
  • Douglas argues that we should use qualitative data from case studies of suicide to reveal actor's meanings and get a better ideal of the real suicide rate, rather than use objective official stats
  • Types of interpretivism
    • Phenomenologists & ethnomethodologists completely reject the possibility of causal explanations of human behaviour, and instead take the approach that society isn't a real thing that determines our conduct
  • Postmodernists do not believe that sociology is a science because they see science as a metanarrative (big story) and no more valid than other accounts of the world, which is why we shouldn't use the same approach for sociology
  • Poststructuralist feminists argue that a dominant, scientific feminism excludes many groups of women, and some argue quantitative methods are oppressive and don't actually portray women's experiences