In the doctrine of the Trinity, where God is understood as Father, Son and Holy spirit, places Jesus as the Son of God. This idea is central to Jesus' divine authority
In the NT, Jesus is referred to as God's 'only' son, it is also recorded in the Bible that Jesus called God 'Abba', which is the Greek word for father, and a heavenly voice declared Jesus 'my son'
Most Christians today accept the agreed teaching that Jesus was 'of the same substance' as God, as one being – a doctrine known as Homoousions (perfect conjunction of Jesus' two nature. Fully human and fully God (incarnate)). This is the orthodox teaching
Only God has the power to save humanity from sin, so Jesus had to be fully God. But Jesus also had to be fully human in order to suffer pain for the sake of humanity and die
Karl Rahner (Catholic theologian): 'Jesus' consciousness was like an onion, with human self-consciousness nearer to the surface and God-consciousness deeper within him'
C.S. Lewis: 'We need to accept the unquestionable divinity of Jesus because if a man said the kind of things that Jesus said, he would either be "a lunatic or the Devil of Hell" Jesus cannot just be a human moral teacher, he must be divine'
In the NT, Jesus is shown as being a 'miracle worker', he was able to walk on water, heal the sick and drive out demons. One of the greatest miracles was the resurrection, which is crucial to the Christian message
The miracle stories were not just accounts of what Jesus did, but as exemplars to illustrate Jesus' authority and how he reunites the socially excluded back into a relationship with God
David Hume argued against miracles by saying that there is always a more likely explanation than breaking the natural law in the world. He also believed that the witnesses are often untrustworthy, especially religious believers, since they want the miracle to happen
Others, such as Edward Schillebeeckx, argued that miracles should be interpreted as having a spiritual, metaphorical meaning rather than taken literally
Jesus had all based all of his teachings on the Torah, he focused on the laws and covered a wide range of moral issues, such as importance of love and the forgiveness of sins
C.S. Lewis: 'We cannot see Jesus only as a teacher of wisdom as it would mean we accept him being the same as "a lunatic or the Devil of Hell". The things that Jesus said can only be good moral teachings if he is divine'
John Hick argued that the way Jesus' awareness of God's will and God's willingness to act is not unique to Jesus, but it is found in many other inspirational figures, such as Moses, Jeremiah and many others
Reza Aslan argued that there are many things that Jesus did that highlighted as a political revolutionary, such as the cleansing of the temple, his disciples carrying weapons, and his entrance into Jerusalem on a donkey
However, this view does not take into account that Jesus stopped his disciples from using violence to defend him, he emphasised peace as well, and he never used or accepted any political title
He disagreed with other Rabbis at times, and added to the Old Testament by expanding on the detail that was written. He healed on the Sabbath, overturned the tables in the temple, and came into conflict with the religious leaders
Jesus challenged social constructs by overturning traditional values and promoting new ones, e.g. He overturned the idea of 'eye for an eye' and promoted 'love thy neighbour'