Studied theology, religious studies and the philosophy of religion at Oxford
"an answered prayer might well be explained by telepathy in a more open, but still thoroughly naturalistic, world view"- Paul Badham
Keith Ward (1938-)
English philosopher and theologian
Fellow of the British Academy
Priest of CofE
Canon of Christ Church, Oxford, until 2003
"It is logically possible that truly anomalous events could occur, and if they do, strictly scientific explanation will simply have to ignore them"- Divine action, 1990
Recap on realism
Suggests miracles are rare or exceptional events
The great majority of events taking place in the world are not miracles
This is not the view of all religious believers
Some may say every event could be considered miraculous
Anti-realism denies that we can think of a mind-independent world: the phenomena observed by our senses are interpreted by the mind
A miracle could simply be spirit lifting or community transforming
Any talk of God as an observable 'something' has no cognitive content, it cannot be discussed meaningfully
links to the Vienna Circle and logical positivists
Anti-realists say our mind is the only means through which we understand anything, so miracles cannot be real as we cannot understand them- struggle to understand God
No belief in the unobservable
For the anti-realist, there can be no commitment to unobservable things- No God
Cannot discuss unobservable things meaningfully, no cognitive content
Anti-realists on miracles
No knowledge of the transcendent realm
The idea of miraculous intervention in the world by a transcendent God is not a sensible idea
Miracles are 'in the mind'
Mental states or attitudes are to be understood in terms of psychology and sociology
Psychology: lifts the spirits
Sociology: transforms a community of people
Anti realists talk about miracles in terms of their 'state of mind': if it makes a person feel better, it is a miracle
Paul Tillich
German-American
Christian existentialist philosopher
Religious Language is symbolic
Tillich says that experience of God is not experience as an object, it is experience of life itself; an experience which gives meaning to everything else
Miracles as sign-events- Tillich
Event has to be astonishing
Can't break the laws of nature
Must point to the mystery of being
Has to be a sign or symbol within a religious experience