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Miracles
David Hume
Evaluation
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Cards (15)
Violation-
goes against
Volition-
By the
will
of
Hume's main inductive arguments against miracles
Witness
testimony has to become more
reliable
in
direct proportion
to the
improbability
of what the
witness claims
to be
observed
The most
improbable
event would be a
violation
of
natural laws
So by definition, the reported event is
maximally improbable
So that the probability that the witness is
lying
or
mistaken
is always
greater
than the probability that a
miracle
has occurred
Witness testimony must follow
logic
Hume
argues that there is no
logical
observation of
violations
of the laws of
nature
Magnification
A
believer
may know the
miracle
is
false
, however they
believe
the
cause
is
holy
, so they
persevere
The more the hearer
believes
it, the more they
magnify
it
Magnification
Just because its been spoken about does not mean it is not true
Miracles can be used to evangelise
Laws of nature are "
firm
and
unalterable
experience"-
Hume
Flaw of
improbable
event
Scientific laws are
descriptive
, not
prescriptive
Laws
of nature
cannot
dictate
Our understanding of nature may be
limited
(Flew)
"
No human testimony can have such force as to prove a miracle
"-
Hume
Psychology
None of the
miracle
accounts available to us would convince us that the witnesses were not
deluded
,
mistaken
or
lying
Feelings of
awe
or
surprise
make people
less sensible
Hume
blamed a
belief
in
miracles
on "
ignorant
and
barbarous ancestors
"
Hume
felt that
miracles
came from
uncivilised cultures
Emperor
Vespasian
Worshipped the
God Serapis
Healed a
blind man
and a
broken hand
Tacitus
Reported on miracles of Emperor
Vespasian
"the
greatest
and most
penetrating
genius... free from any tendency of
credulity
"- Hume about
Tacitus
(highly
hypocritical
)