There is no official Jewish creed, only a set of central beliefs formulated by the Jewish medieval philosopher Moses Maimonides:
belief in a God that is one, formless, all-knowing, creator and judge, both loving and just;
belief in the words of prophets;
belief that God gave the law to Moses;
belief that the Messiah will come;
belief that there is a resurrection of the good in “the world to come.”
Dietary Practices
“All blood must be drained before the meat is cooked and eaten, because blood, which gives life, is sacred to God”
This is called “KOSHER” which means “Ritually correct”
2. Sabbath
“Havdalah” – Separation
Friday afternoon, he has bathed, put on his Sabbath garments
In the morning, “the Sabbath service” including a public reading from the Torah (5 books of Moses) and a prophetic writings
Home for lunch, and very commonly, a Sabbath nap.
As the day wanes, the synagogue calls for a late afternoon service
3. Messiah
They were expecting their Messiah, who will be a political, military leader and liberate them from the Romans
4. Passover
Passover - a Jewish holiday beginning on the 15th of Nisan and commemorating the Hebrews' liberation from slavery in Egypt, celebrated for 8 days
Parts of Passover is the “SEDER” (shared by the family on the eve of the first day of the feast)
Matzah – Primary food (unleavened bread) – it symbolizes freedom and liberation
Contemporary Judaism
contemporary Judaism is not a singular religion but a numerous religion.
There are certain culturally based groups:
a.a Sephardic Jews who came from west Israel and sometimes Spain.
b. Ashkemazic Jews who came from Central Europe.
c. Falashas who are in Ethiopia.
3. Conservative Judaism
recognizes that change has always been part of the religion, but carefully which changes must be accepted
They try to merge the traditional orthodoxy and the liberal reform of Judaism.
The practices of conservative Jews are similar to those of the Orthodox, but do it less reflexively, or less practices
they affirm the God-given standing of the Torah, at the same time, accommodate change.
2. Reform Judaism
Some aims to modernize Judaism, by integrating in European culture.
Some of their ideas are “progressive revelation"
They reject practices that seem obsolete, such as kosher laws. In short, they emphasize change.
They consider the Torah as a statement of eternal principles with a particular historicity; believe that it can be changed to respond to new conditions; indeed, they abandon much of the original Torah as no longer relevant.