Lesson 5: The Self in the Western and Eastern Thought

    Cards (35)

    • Cultural differences and environment creates different perceptions of the self. The most common distinction between people and cultures is the
      Eastern-Western distinction.
    • Eastern are known as the Asian countries,
    • Western represents the Europe and Northern America. countries who are
      geographically closer to each other may share commonalities, but factors that may create differences must be considered.
    • Individualism is the idea that the individual is the fundamental unit of the
      human species that thinks, lives, and acts toward goals.
    • Individualism - The priority is personal success and self-reliance over collective or group needs.
    • True about Individualistic Self
      -being self-sufficient
      -self-reliant and independent
      -the “I” self
      -responsible for themselves
      -distant from others
    • Not True about Individualistic Self
      -about self-isolation
      -never get or give help to others
      -never owes anything to other people
    • Countries (INDIVIDUALISTIC SELF)
      United States
      Germany
      Australia
    • Collectivism - the idea that the fundamental unit of the human
      species that thinks, lives, and acts toward goals is not the individual,
      but some group.
    • The group exists as a super-organism separate from individuals: A group may
      make its own decisions, acts apart from the actions of individuals, and has its own interests apart from those of the individuals that compose it.
    • Collective Self - The survival and success of the group ensures the well- being of the individual, so that by considering the needs and feelings of others, one protects oneself.
    • Collectivist characteristics are often associated with women and people in rural settings.
    • Asian countries are known to be collective in nature.
    • Self has been an area of interest by French and English philosophers,
      and evident in the ideas of Greek philosophers like Socrates and
      Plato.
    • Descartes in 17th century emphasized the self in his dictum “I think
      therefore I am” which claims that cognitive basis of the person’s
      thoughts is proof for the existence of the self.
    • Kant believed that the self is capable of actions that entitles it to
      have rights as an autonomous agent.
    • Qualities imparted to the Western subjective self
      Western self as analytic
      Western self as monotheistic
      Western self as individualistic.
      Western Self as materialistic and rationalistic
    • Western self as analytic. To see objects as divisible combinations of yet smaller objects.
    • Western Self as Monotheistic. Monotheism can be known as the rigid
      consequence of the doctrine of normal human being. It is like forcing
      the concentration of supernatural capabilities.
    • Western self as individualistic. The emphasis on individualism has direct
      and indirect effects on both the presentation of self (in public ways) and
      the experience of the self (in private awareness).
    • Western Self as materialistic and rationalistic. The western
      accentuation of rational, scientific approach to reality has tended to
      define spiritual and immaterial phenomena as potentially
      superstitious and dangerous. In any society, belief system is stratified
      and composed of a hierarchy of interrelated, causal-explanatory
      models.
    • Confucius - Born in the period of the Zhou Dynasty in 551 BCE in the state of Lu
    • Confucius philosophy is known as humanistic social philosophy which focuses on human beings and the society in general.
    • Humanistic social philosophy which focusses on human beings and the
      society in general.
    • “Confucianism is an ancient Chinese belief system, which focuses on the
      importance of personal ethics and morality.”
    • Confucianism is centered on ren which can be manifested through the li (propriety), xiao (filiality), and yi (rightness).
    • Ren - reflects the person’s own understanding of humanity
      found within each person and can be realized in one’s personal life and relationship
      guides human actions that makes life worth living
    • Ren can be manifested through:
      li (propriety)
      Xiao (filiality)
      Yi (Rightness)
    • Li (PROPRIETY) - Its rules, the customs, ceremonies, and traditions, should be followed to guide human actions
    • According to Confucius, “to master oneself and return to propriety is humanity” (Koller, 2007).
    • Self mastery involves self development. Self mastery is characterized by
      self-control and the will to redirect impulses to change these to socially accepted expression of human nature.
    • Li conforms to the norms of humanity, thus one must fulfill their duties and
      responsibilities in this five (5) relationships
      -father and son
      -ruler and subject
      -older and younger brothers
      -husband and wife
      -friend and friend
    • Xiao (filiality) - virtue of reverence and respect for the family. Parents should be revered for the life they and given. Children show respect to their parents by exerting efforts to take care of themselves. Reverence for parents and family is shown by honoring them, achieving success, and earning respect. If someone struggles to honor their family, they should at least avoid bringing them shame or disgrace.
    • Yi (rightness) - The right way of behaving which is unconditional and absolute.
      Right is right, and what is not right is wrong, Confucius emphasized that actions
      should be performed because they are right and not for selfish benefits that they provide.
    • Individualistic self- are kind of people who like working alone and often
      responsible for themselves, in example: independent people
      Collective self- are kind of people who prefer working with a group,
      Example: Bayanihan
      Qualities imparted to the Western subjective self: Analytical,
      Monotheistic, Individualistic and materialistic and rationalistic
      Confucianism is centered on ren which can be manifested through:
      • li (propriety)
      • xiao (filiality)
      • Yi (rightness)