services were in latin , parishes only recieved commonium in one kind
in london 2/3 of the clergy had degree
clergy men had multiple positions and were often absent from their parishes - e.g cardinal wolsey was archbishop of york and bishop of lincon and tournail
some catholic preists broke their vow of chastity ie wolsey had an illegitimate son
monostaries were criticized for their low moral standards
anti clerical feeling ie hunne case
however the protestant reformation was not inevitable
protestant influences - luther
Luther's ideas began to arrive in england in the 1520s
they spread through the import of printed books
1525 first known lutheran robertbarnes preached his views at cambridge , this is where academics like cranmer were influenced
luthers ideas gained support at henrys court including cromwell and anne boleyn
as henrys mistress anne had considerable influence
she was interested in studying the bible - had her own french copy
protestantism developed between 1529 - 1539
actions of cranmer and cromwell were vital in getting an annulment by encouraging the idea of the royal supremacy which henry accepted
cromwell took advantage of the anti clericalism to put pressure on the pope such as the supplication against the ordinaries ( 1532 )
popular protestantism began to flourish - simon fish 'a supplication for the beggers ' (1529 ) criticised the wealth and corruption of the church
this was a pamphlet supported by anne
between 1534 and 1538 cromwells changes and preaching campaign spread protestantism
protestantism became popular in london which is 1/5 of the population and the south east
reformists in court influence declined after the fall of cromwell in 1540
protestantism under Edward VI
the repeal of the act of 6 articles and laws controlling the censorship of books ( 1547 ) saw 159 radical protestant works being published
belief in purgatory had been reduced so the chantaries were dissolved without opposition in 1547
after the western revolt in 1549 there was no further unrest
Englands churches were protestant by 1553
protestantism under Edward VI
in sussex 40 % of the gentry remained catholic
the north remained catholic
in london 1/3 of the clergy took a wife but in lancashire was just 10 %
the growth and significance of puritans during Elizabeth's reign
puritans wanted to work within the structure and liturgy of the church of England i.e. Edmund grinda
others rejected this and wanted the bible as sole authority , simpler churches , changes to the doctrine and a Calvinist system
the puritans attempted to introduce 6 articles to reform the church ( 1563 ) but were defeated
the growth and significance of puritanism - liz reign
puritan clergy caused the debate over the issues of clerical vestments
1665 the archbishop of Canterbury ordered the bishops to conform to the queens demands but in 1566 had to issue the advertisements ordering all clergy to wear the appropriate vestments -and 110 of them London clergy to appear at lambert dressed in the appropriate clothing( 37 refused and were suspended )
1571 puritans tried to introduce the alphabet bills to improve clerical standard - Liz prevented these but but allowed the 39 articles to become law
the growth and significance of puritanism - liz reign
from the 1570s prophesying occurred and was put to an end in 1576 by Liz
she threatened imprisonment of those engaging in prophesying and tighter controls were threatened to the puritans with the three articles in 1583 requiring an oath for the royal supremacy and others
300 clergymen in Canterbury were suspended for refusing to take it
southern England had become more puritan , - 38 land owners complained about the lack of preaching in Kent and leading members from gentry had become puritan
the growth and significance of puritanism - Liz
English bible went through 130 editions and 100 catechisms
Henry vii and the end of papal power
henry vii was a catholic - wrote the defense of the seven sacraments in 1521
as his marriage to Catherine had produced no sons , he used Leviticus ( old testament ) he argues that his marriage was invalid due to Catherine previously being married to his brother
henry wanted to marry Anne and annulment proceedings began in 1527
this was not possible to the sack of Rome and imprisonment of the pope
in 1528-29 an annulment trial was held before Wolsey and cardinal Campeggio ( who then adjourned it )
Henry vii and the end of papal power
the collectanea satis copiosa ( 1530 ) found English precedents for royal supremacy
henry began attacking the popes legal and financial powers
1532 Cromwell produced the supplication against ordinaries ( a parliament complaint about clerical abuses
1532 Cranmer was appointed archbishop of Canterbury
1533 henry married Anne and soon after his marriage was annulled
the act of restraint of appeals meant she could not appeal to the pope
end of papal power in England
1536 parliament passed an act to dissolve the smaller monasteries worth less than 200 a year
1539 the larger monasteries were dissolved 1.3 million was raised but 2/3 of the land was then sold
1536 the act of 10 articles reduced the number of sacraments to 3
Cromwell issued 2 injunctions to the clergy 1536 and 39 to remove superstitious practices ( relics and pilgrimages )
1539 henry authorized the English great bible
examples of henry still having catholic faith
the bishops book of 1537 restored the lost sacraments
1539 the act of six articles reinforced catholic doctrines such as transubstantiation
the kings book 1543 rejected 'faith alone'
however reformers still existed at court i.e. Catherine parr
Religious changes under Edward
edward was raised Protestant
changes began in 1547 with the publication of Cranmers book of homilies
and injunctions were issued to remove images from churches
the act of 6 articles was repealed
the act for the dissolution of the chanteries was passed
1549 the first act of uniformity introduced the new English book of common prayer and priests could marry
changes under Edward p2
1550 parish churches were ordered to surrender all catholic service books
1552 the second act of uniformity introduced a second book of common prayer - denied the real presence and required alters to be replaced with wooden tables also the clergy had to wear plain vestments
1553 Cranmer published the 42 articles clarifying the English faith as Calvinist Protestant
religious changes under Mary
Mary had a strong catholic faith and wanted to restore the church to Rome
1553 she imprisoned prominent Protestant bishops ( Cranmer )
her decision to marry catholic Philip of Spain led to wyatts rebellion ( 1554 )
in 1554 all religious laws passed since 1529 were repealed but former church lands would not be returned
new catholic bishops appointed and catholic literature
800 Protestants went into exile
between 1556- 58 around 300 Protestants were burned
Continuation of Mary and Edward religious changes
98 Protestant works were published
the elizabethan compromise of 1588- 63
many hoped liz would reform the church along puritan lines but this risked invasion from catholic countries or rebellion in England
her religious views were a mix of traditional and Protestant
she wanted to compromise on religion
The Elizabethan compromise of 1558 to 1563
1559 parliament met and the lords rejected a bill ( royal supremacy and a Protestant religious settlement
a debate between the two sides led to a Protestant victory and imprisonment of two bishops
The treaty of cateau cambresis reduced the risk of french invasion
1559 act of supremacy sating Elizabeth as the supreme governor of the English church
the uniformity bill was also passed over the prayer book and the wearing of traditional vestments also a fine to those who who didn’t attend service
The Elizabethan compromise
nearly all Marys bishops resigned and were replaced by Protestants
only 300 of the 8000 clergy men refused to take the oath of supremacy
the clergy had to wear traditional vestiments
1563 39 articles of faith but article 29 came out in 1571 which denied the real presence
puritans attempted to introduce 6 articles to reform the church but this was denied
Popular attitudes to Catholicism
until 1530s Catholicism was the main religion
catholics believed that after they died their soul would spend time in purgatory but they could reduce this whilst on earth - people participated in the sacraments , bought indulgences
Saints days were celebrated
pulpits in churches were used for preaching to spread the importance of the catholic faith
The extent of religious changes 1529 - 36
Henrys top down changes affected the appearance , liturgy and the doctrines of local churches
from 1534 denying the royal supremacy was punishable by death - victims include Thomas Moore 1535 and 1534 holy maid of Kent
all clergymen had to take an oath renouncing the pope
cromwells preaching campaign 1534 reinforced these messages
from 15355 relics were destroyed and indulgences discouraged
act of 10 articles 1536 ordered that children learnt the Lord’s Prayer in English
The extent of religious changes 1529 - 36
Many feast days were removed
the dissolution of the smaller monasteries attacked superstition and the worship of saints and images
popular reaction was the pilgrimage of grace
Cromwells campaign against purgatory was opposed by the bishop of London
85 percent of wills made in London were still using traditional catholic references ie saints and prayers for the soul
the survival of Catholicism in the regions
move towards more radical Protestantism in Edward's reign
western revolt 1549 was triggered by the new prayer book and the rebels demanded a return to the 6 articles
1552 morebath in Devon concealed the priests traditional vestments showing passive resistance
Catholicism faced increasing pressure in liz reign though it still survived ( especially in north ) - kept moderate doctrine with 1559 settlement an d 39 articles
The survival of catholicism in the regions
recusants exsited 740 in york
was not enough educacted Protestant clergy and catholic priests remained active as tutors or chaplains after being deprived of their posts
some parishioners in Berkshire were still receiving communion in both kinds ( 1584 )
The survival of Catholicism in the regions - liz reign
survived in north
she kept doctrine moderate with 1559 settlement and 39 articles (1563) so papists outwardly conformed
304 recusants in Lancashire in 1578
740 in Yorkshire in 1582
there were not enough educated Protestant clergy to begin with so catholic priests remained active as tutors or chaplains after being deprived of there posts - 150 in Yorkshire in 60s/70s
Recusancy and Jesuit missions in Elizabeth’s reign
non attendance at the Church of England were punishable by a fine of 1 shilling ( act of uniformity 1559 )
wealthy catholics could afford to pay this as the government initially turned a blind eye
the political situation changed this , mary ( 1568) , loss of relationship With Spain , revolt of northern earls (1569)
but most catholics remained loyal to Elizabeth
jesuits
Began to arrive in 1574 from abroad ( 800 )
one cuthbert mayne was captured and executed ( 1577)
somebecame involved in plots to replace Elizabeth with Mary - Ridolfi plot 1571
was made treason to bring the bulloffexcommunication into England ( 1571 )
1581 liz agreed to stricter laws against recusants and the fine was increased to £20 a month and the treason act was strengthened
Throckmorton plot to put Mary on the throne this led to an act against the catholic priests and ordered them to leave the country inn 40 days or executed for treason
recusancy in Liz regin
babbington plot - 1586 leda to Mary's execution in 1587
1580 half missionary priests were working in Essex London and Thames valley
40% of known recusants lived in north
the role of the catholic nobility
The support of the catholic nobility and gentry allowed catholicism to survive in England
examples include Thomas Percy
many protected missionary priests particularly in the north-75 % of leading families of Yorkshire were catholic (1560s )
two catholic priests helped place fellow priests in the households of sympathetic gentry and nobility (William Weston , Henry Garnet )
they would only act as chaplains rather than community priests