to investigate the development of morality throughout adolescence and early adulthood
assess the extent to which changes hold across cultures
What type of experiment was it?
longitudinal (carries on throughout a lifetime)
self-report
cross-sectional/cross-cultural groups
What were the cross-sectional groups?
Mexico
Taiwan
Malaysia
UK
Canada
Turkey
Participants in longitudinal study?
5 American boys from Chicago
between 10 and 16 at the start
between 22 and 18 at the end
androcentric (just boys)
How is the studyandrocentric?
just boys used
Cross-sectional study participants?
boys varying ages from: Mexico, Taiwan, Malaysia, UK, Canada and Turkey
Longitudinal procedure?
every 3 years, over the span of 12 years, the boys were interviewed and presented hypothetical moral dilemmas (Heinz dilemma)
What was the Heinz dilemma?
wife was dying and only a drug could save her
husband couldn’t afford the drug (was charged 10 times more)
husband broke into the lab to get the drug
should he have done this?
Results for the longitudinal procedure?
qualitative data
from 9 years old to adolescence they were conventional - morals become internalised
adulthood = post-conventional - based on law, equality and human rights
What was the cross-sectional procedure?
mercy killing dilemma
Level 1 of mercy killing dilemma?
the boy thinks that it would be best for the woman to die but husband wouldn't want it to happen
Level 2 of mercy killing dilemma?
relates God to the scenario, realises its murder and showed respect for God
Level 3 of mercy killing dilemma?
sees the value of human life and human rights, its the woman’s own choice
Results for cross sectional?
stage 5 is more common in USA compared to Mexico or TaKwan
the rate of children’s morality development differs between social classes (quicker for middle class children in urban areas and small villages)
Reasons behind children‘s decisions?
At stage 2 = Taiwanese boy would steal food because otherwise his family may die, and how would he afford a funeral?
Where as, Malaysian boy would steal food because if the wife/mother died, who would cook for the family ?
Conclusions?
no difference between religions
invariant development sequence in individuals moral development
an individual may stop at any given stage or age
middle-class children move through the sequence faster and further
the 6-stage theory of moral development is not significantly affected by widely ranging social, cultural or religious conditions
the only thing affected is the rate at which individuals progress through the sequence
Data collection?
qualitative data
Ethics?
followed BPS guidelines
Validity?
lacks ecological validity (hypothetical dilemmas aren’t relative to their lives)
the way you say you act may not actually be how you act
Reliability?
large sample means that the ‘one-off’ results aren’t sen (reliable)
standardised procedures increase reliability
Sample?
androcentric sample (only boys)
cannot generalise findings to females
Ethnocentrism?
study is not ethnocentric, because he studied multiple ethnic groups
Usefulness?
seen as developmental as one aspect of developmental is the idea that we change overtime, passing through a prescribed set of stages in a non-changing order
Nature vs nurture?
nature: Kohlberg’stheory of moral development suggests that within each individual, there is an innate predetermined sequence of stages, which whatever the situation the child is bought up in, will remain unchanged.
however, the explanation doesn’t consider the influence that culture may have on the child’s moral reasoning.
Psychologo as a science?
no = lack of control over extraneous variables and his theory lacks validity and objectivity
yes = falsifiable - the theory was proved right
Determinism vs freewill?
determinism: considered deterministic, because the sages of moral development are invariant.
there appears to be little freewill or choice on how you progress through the stages.