‘Chinese and Canadians evaluations of lying and truth telling‘
What is the first aim of the study?
to investigate cross-cultural differences in childrens understanding and moral valuation of lying
What is the second aim of the study?
to see if Chinese and Canadian children would rate truth-telling differently in pro-social settings when someone did something good
What is the third aim of the study?
to see if the behaviour of lie-telling in anti-social settings, when someone has done something bad, is the same for both cultures
How many Chinese participants?
120
407 year olds
40 9 year olds
40 11 year olds
equal gender split
Where did the participants come from?
they all came from urban places of good education
How many Canadians?
108
36 7 year olds
40 9 year olds
32 11 year olds
non equal gender split: 58 boys, 50 girls
What were the independent variables? (4)
age
ethnicity
type of story (physical/social)
type of setting (pro/anti-social)
What is the dependent variable?
rating of good/naughty
What is the difference between a social and physical story?
social = contains another person (Paul pushing Jimmy)
physical = individual (Ryan making paper aeroplanes from a book)
What was the procedure?
children were randomly allocated to a social or physical story condition
each child was seen individually, and the rating was explained to them
each child listened to 4 social or 4 physical stories
the rating scale was then explained again, alternating wether it was explained in terms of degree of naughtiness or goodness (extraneous variable)
stories were counterbalanced
rating scale was turned into a qualitative score (higher the score = agreed with the action)
What is an extraneous variable?
an extra thing that the researcher did
Results of the Chinese children?
as they got older, they saw lie-telling in a positive way - occurred by 9 in a physical story and 11 in a social story
children rated the lie-telling as negative in bad deed situations
Results of the Canadian children?
all lie-telling is wrong
they gave similar ratings to truth-telling at each age in pro-social situations compared to Chinese children, who rated it negatively as age increased
they rated lie-telling negatively, however less negatively as age increased in pro-social situations
Resultssimilarities?
all children can identify good and baddeeds
both groups think that lying in a bad deed situation is bad
truth–telling in anti-social situations had no significant differences - rated positively
anti-social lie-telling social situations, were rated negatively, increasing with age, irrespective of culture
Conclusions?
lying and truth telling is dependent on socio-cultural practices
social and cultural norms impact of moral development
moral judgement is modified by age and experience in each culture
all children show same moral evaluations of lie-telling and truth-telling to anti-social behaviour
self-effacement (humility) and modesty in Chinese culture, impacts on moral judgement - therefore moral development is affected by culture, and/or social environment, so it is not universal
Method?
quasi design -can’t control age and ethnicity
cross-cultural - the differences and similarities were a combination of universal and culturally specific causes
appropriate and similar measures for each culture were used through illustrations, reading stories aloud in children’s own language, and uses a rating scale
Snapshot?
Carried out in a short period of time of time
unlike Kohlberg’slongitudinal, to see if children of different ages gave different responses by making the study cross-sectional (by having children of different ages)
data was collected in one go, not throughout the children‘s lifetime
Data collection?
qualitative and quantitative data
Method?
cross-cultural study as the differences and similarities were a combination of universally and culturally specific causes
quasi - can’t control age and ethnicity
Appropriate and similar measures were used
snapshot?
by making the cross-cultural study unlike kolhberg’s, data was collected in one go, not throughout lifetime
ethics?
could be morally harmful as it involved truth and lie telling, content was age appropriate
validity?
lacks ecological validity as the stories were different to real life situations
stories are easy for children to understand making it more valid
reliability?
materials are used the same across all participants
replicable
sampling?
largeage range
equal numbers of male and female (roughly)
ethnocentrism?
minimised due to cross sectional nature of study
maximised because Canada doesn’t represent North America and china doesnt represent Asia
Hollism?
acknowledges the influence of society on behaviour
suggest how our moral development is not just a series of predetermined cognitive stages which we all pass through
approach/perspective?
develops on kohlbergs ideas
shows how cultures are not ‘underdeveloped’ but instead have different morals
determinism?
the children have been bought up in particular backgrounds and are influenced by this for their truth/lie telling
situation?
children have grown up in different backgrounds, shows a split between moral. development.
Similarities to kohlbergs ?
both studies used children
Both studies looked at stages of moral development
Both studies gained qualitative data
Both studies had cross-cultural aspects to them
Both studies collected data through self-report
both studies involved participants being presented with scenarios on which to comment
differences to kolhbergs?
kolhbergs article explains how his research supports his theory, whereas Lee’s is more research-focaused
kolhberg explains the university of moral reasoning, whereas Lee shows cultural differences in moral rules
kolhberg focuses on male participants, whereas Lee has mixed gender samples
kolhberg’s research is longitudinal, whereas Lee’s is a snapshot study
Lee gained quantitative data which provided statistical analysis