60 babies from skilled working class families were observed
Mothers and babies were visited once a , month for the first year and then again at 18 months
They asked mother questions about how the babies reacted to 7 everyday separations (e.g. Adult leaves the room)- measured separation anxiety
Assessed how babies reacted to unfamiliar adults (stranger anxiety)
Findings
beterrm25-32 weeks of age, 50% of babies showed separation anxiety towards their mother (specific attachment)
This attachment was with the caregiver who was most sensitive to infant signals not necessarily who they spent the most time with
By 40 weeks, 80% of babies had a specific attachments and 30% had multiple
Asocial Stage - Birth–8 Weeks
behaviour between humans and non-human objects is very similar
Infants can recognise specific faces
Infants are happier with human than when alone, they smile at anyone and prefer familiar individuals and prefer faces to non-faces
Indiscriminate Attachment - 2-7 months
Recognise and prefer familiar people.
Infants smile more at familiar faces than unfamiliar faces.
Infants at this stage have prefer people rather than inanimate objects BUT they will accept comfort from any adult as they don’t have stranger anxiety.
Specific Attachment - 7-12 months
infant shows a distinct protest when a particular person puts them down – separation anxiety
They show happiness and joy when that person returns and is comforted by them – Primary Attachment.
They will show stranger anxiety.
Schaffer and Emerson state that the primary attachment isn't always the person that spends most of the time with the infant.
They concluded it’s the quality of the relationship not quantity.
In 65% of children the first specific attached was to the mum, 30% mum and an object, 3% the father.
Multiple Attachments - 1 year +
Main attachment is formed and a wider circle of multiple attachments formed depending on consistent relationships.
Schaffer and Emerson found that within one month becoming attached 29%of the infants had multiple attachments, parent, grandparents, siblings etc.,
These are secondary attachments.
Separation anxiety was displayed in these relationships.
Within 6 months this had risen to 78%.
By 1 year a majority of infants had developed multiple attachments.
Strength- Good External Validity
Most observations carried out by parents during normal activities and then reported to researchers
if observer’s were present, this may have distracted the babies, made them anxious and potentially changed their natural behaviour.
This means that it is highly likely the participants behaved naturally during the observation
meaning good external validity
Weakness - Good External Validty
Data was from mothers reports of their child. Mothers may have been less sensitive therefore not reported it
systematic bias – challenges validity.
Weakness - Biases Sample
All participants from the same district / area
Working class population - can’t really be generalised
Sample form 1960’s (parenting has changed)
Now more women work, higher care outside the home now AND now more fathers stay at home to care for the family than every before (quadrupled since 1960)
Real world application
Day care
In the early stages (asocial and indiscriminate) babies can be comforted by any skilled adult
but if a child starts day care during the stage of specific attachments, care from an unfamiliar adult may cause distress and longer-term problems
This means that Schaffer and Emerson’s stages can help parents making day care decisions
Cultural Evaluation (weaknesses)
Sagi (1994) compared sleeping arrangements in communal environments and family-based sleeping arrangements (where mother closeness was twice as common).
This suggests that the stage model (Schaffer and Emerson) applies to individualist cultures only.
Collectivist and Individualistic cultures
Individualistic culture – western cultures, value independence and individuality. i.e. UK and USA
Collectivist culture – importance of the group.
Characterised by the extent to which things are shared, groups live together, share tasks, belongings and childrearing.
Collectivist cultures value interdependence –dependent on one another, multiple attachments are common. I.e. Japan and China