Kohlberg

    Cards (13)

    • Background
      Is it due to nature or nurture?
      Morality relates to how we interact with others
      Moral development refers to the way children begin to construct, cognitively, a system of beliefs about this
      Kohlberg was inspired by Piaget- provided a three level, six stage sequence of development
    • Level 1 - Pre conventional morality
      Age 4-10
      Stage 1 - punishment and obedience orientation - doing what is right because of fear of punishment
      Stage 2 - self interest orientation (Hedonistic) - doing what is right for personal gain, perhaps a reward
      Authority is outside the individual and reasoning is based on the physical consequences of actions
    • Level 2 - Conventional morality
      Age 10-17
      Stage 3 - good boy good girl orientation - behaves well to please others
      Stage 4 - law and order orientation - doing what is right because it is your duty and it helps society
      Authority is internalised and reasoning is based on the norms of the group to which the person belongs
    • Level 3 - Post conventional morality
      18+
      Stage 5 - Social contract or legalistic orientation - emphasis on legal point of view but with emphasis on changing law in terms of rational considerations
      Stage 6 - universal ethical principles orientation - doing what is right because of our inner conscience
      Individual judgement is based on self chosen principles and moral reasoning is based on individual rights and justice
    • Aim
      To gather further support for his view of moral development
      To show that people go through stages of moral development
      To find out if people at stage 6 go through stage 5 or whether these are two alternative orientations
    • Method
      Longitudinal study - 12 years
      Same group of boys
      Presented with hypothetical moral dilemnas
      Cross cultural
      American : 75 boys, ages 10,13,16 followed up in 3 year intervals until ages 22-28
      Cross cultural : Atayal (Malaysia) and Taiwanese
      Chinese interpreter interpreted responses
      Boys ages 10-13 asked about theft of food
      Also studies cultures including Mexico, Turkey, Yucatan, GB and Canada
    • Procedure
      Semi structured interview - 45 mins
      Presented with hypothetical moral dilemnas in form of short story
      Answers score manual and then compared to moral development stages
      Aspects assessed included the motivation to obey rules and the value of human life
    • Procedure - 2
      American: value of human life tested by asking : Aged 10: 'Is it better to save the life of one important or lots of unimportant people?' Aged 13,16,20,24: 'Should the doctor mercy kill a fatally ill woman requesting death because of her pain'
      Different cultures: Taiwanese boys, aged 10-13 told a story about broke man who's wife is starving : 'Should he break in and steal some food? Why?'
    • Results
      Participants progress through one stage at a time
      Not all participants progressed through all stages
      Individual reasoning changes over time
    • Results - Cross cultural
      Taiwanese boys aged 10-13 tended to give classic stage 2 responses
      Middle class urban boys aged 10 in the US, Taiwan and Mexico showed to be the same level of maturity
      Mexico and Taiwan - same results except that development was slower
      Middle class children were found to be more advanced in moral judgement than matched lower-class children
    • Conclusions
      Moral development occurs in the same sequence regardless of where a child grows up - individual go through stages one at a time
      Nature of this sequence is universal therefore is not significantly affected by social, cultural or religious background
      Middle class children move more quickly and further through the stages compared to working class children
      Some individuals may never reach the final stage
    • Strengths
      Longitudinal study
      Cross cultural
      Qualitative
      Standardised
    • Weaknesses
      Cross cultural - costly, language barriers
      No quantitative data
      Lacks ecological validity
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