Ruether is, above all, concerned with the biblical message of liberation. The traditional doctrine of atonement with its masculine ideas of power is replaced with a depiction of Jesus as a radical and liberating prophetic figure
Jesus as a radical and liberating prophetic figure:
She points to the Gospel references to him siding with the marginalised in society, the most vulnerable of whom were women
The Kingdom of God is not a heavenly state but is to be set up on earth as a sphere where justice prevails for all, including the non-human world
Like Hampson, Ruether denounces traditional theology as patriarchal and sexist, but she has remained within the Catholic church
She condemns the patriarchal religious beliefs both of the early and medieval Church and of much modern Catholicism
Traditional doctrines of the Incarnation promote the idea of God as a transcendent, male, power-based being
She replaces the term God with God/ess to express a freedom from gender
Jesus embodies both masculine and feminine aspects of human nature, so can be seen as androgynous