The charge of the Light Brigade

Cards (14)

  • "the valley of Death"
  • "Rode the six hundred"
  • "some one had blundered"
  • "theirs not to make reply,
    Theirs not to reason why,
    Theirs but to do and die"
  • "jaws of Death,... Mouth of Hell"
  • "the valley of Death"
    • Refrain: biblical allusion to passage from the bible:
    'through I walk through the valley of the shadow of Death, I fear not evil'
    • A place of fear and temptation, but god's faith protects them
    • Unusual bravery in face of stark and dire terror ( Russian artillery)
  • "someone had blundered"
    • "Someone" : not named
    • Subtle suggestion the blame of this military disaster lies with leadership. Not exemplary soldiers
  • "theirs not to make reply
    Theirs not to reason why
    Theirs but to do and die."
    • Repetition: parallel sentence structure - builds a sense of inevitability of their role
    • Alliteration: emphasises obedience by linking these as inextricable
    • Stresses that they respect their place in the hierarchy.
  • "the six hundred"
    • Refrain:
    - subtle changes in refrain ( to emphasise tragic results of charge and the high price of bravery) , to track thri charge and retreat (most died in the attack)
    - measure of human loss
  • "jaws of death... Mouth of hell"
    • "Death": becomes a ravenous, hungry creature
    • Metaphor
    • "Hell": connotes Torture, terror, punishment.
    • Are these the horrors of all war? Inevitable death?
    • Suicidal mission? Desperate & foolish.
  • Who was charge of the light brigade written by?
    Alfred lord Tennyson
  • Tennyson celebrates the heroism and bravery of the soldiers who sacrifice their lives in war.
    • The 600 soldiers who followed their orders despite the fatal outcome.
  • Tennyson claims that heroism consists not only of bravery but also adherence to duty
    • In this case commitment to military hierarchy
  • Tennyson also criticises the waste of life in war. Exposes the futility of war in the pointless deaths of so many young men.