Briefly summarise in points Kant's deontological ethics
the only thing thats good without qualification is good will
Good will means acting for the sake of duty
You have a duty to follow the moral law
Moral laws are universal
You can tell a maxim is universal if it passes the categorical imperative
The categorical imperative two tests:
contradiction in conception
contradiction in will
Do not treat humans as means to an end ( the humanity formula)
Meaning of The Good Will
Acting for the sake of duty, for example if you save someones life because you recognise you have a duty to do it, then that is of moral worth. Not if you save someones life expecting to be rewarded
What is the categorical imperative
Categorical imperative is the moral law, and gives two ways to test whether a maxim passes the categorical imperative: contradiction in conception and contradiction in will, the third formula for categorical imperative is humanity formula
Test 1: Contradiction in conception
For a law to be universal, it musn't be contradictory.
Apply a maxim like "you should steal" to this test, but it would fail because it would lead to everyone just stealing then the point of ownership would be non applicable anymore and stealing wouldn't be possible because property would be for everyone
Test 2: Contradiction in Will
If there is no contradiction in conception, we have to ask whether the maxim results in contradiction in will (can we rationally will the maxim)
e.g: can we rationally will "not to help others in need"?
There is no contradiction in conception in a world where nobody helps anybody, but we cannot rationally will this because we have goals (ends) that cannot be achieved without the help of others.
To will the ends, we must will the means
Test 3 : Humanity Formula
Kant says that we should never treat people as means to an end.
e.g dont marry someone just to take their money then divorce them.
By deceiving them, you undermine the rational agency of the other party and achieving their own ends (i.e finding a loving partner)
Problem #1 for K.E: Not all universal maxims are moral (vice versa)
we can easily tweak a maxim slightly to avoid C.I.C and justify stealing
For example "to steal" can change to "to steal from people with 9 letters in their name"
This maxim can be universalised without diminishing the concept of private property.
For Kant, if a maxim can be universalised, it is morally acceptable.
Possible response for Problem #1
Adding extra conditions would be considered cheating because of the extra conditions as these are morally irrelevant to the situation.
Categorical imperative is concerned with the actual maxim being acted on, not an arbitrary one
If you were to ask Kant, is stealing okay even in some circumstances like your family is starving to death, Kant would say no and say we have a perfect duty not to steal. Kant's ethics is too rigid to applicable to society
Problem #3 for K.E : Ignores other valuable motivations
Kant says acting out of duty has moral worth
But if we wanted to go visit a friend in the hospital out of love, that does not have moral worth.
Rather if i instead went because I know i have to (even if i dont want to) that has more moral worth.
Possible response to Ignores other valuable motivation
Kant would respond by making a distinction between acting for the sake of duty and acting in accordance with duty
We should always act out of duty but acting in accordance with duty is also a bonus
Problem #4 for K.E : Conflicts between duties
Kant argues its never okay to violate our duties.
But what if a situation comes where we are forced to violate a duty e.g Kant says "to never lie", and a perfect duty to "never break promises"?
What if you find yourself in a situation where the only way to keep the promise is by telling a lie
Possible response to : Conflicts between duties
Kant would say that if there is conflict between two of your duties, you clearly have formulated them wrong as this would cause contradiction in conception, making it non universal
Problem #5: Foot - Morality as a system of hypothetical imperatives
Morality isn't categorical, it's hypothetical
Following hypothetical imperatives is less arbitrary as it provides a reason for why we shouldn't do a certain action
Instead, it should be "you shouldn't steal if you don't want to upset the person you're stealing from"