Religious Language

Cards (43)

  • What is the main topic of the summary notes?
    Religious language
  • Why is it difficult to talk about God according to Christians?
    God is beyond our understanding
  • What are the three theories that explain how Christians can talk about God?
    1. Via Negativa (apophatic)
    2. Aquinas' theory of analogy
    3. Cataphatic language
  • What does the Via Negativa theory claim?
    We can only say what God is not
  • Who is associated with the Via Negativa theory?
    Pseudo-Dionysius
  • How does positive language differ from negative language in this context?
    Positive describes what something is; negative describes what it is not
  • What does the Via Negativa suggest about God and light/dark distinctions?
    God is beyond the dark/light distinction
  • What is Brian Davis's critique of Maimonides' view?
    Negative language only works in special cases
  • What does Pseudo-Dionysius argue about our intellect and God?
    Our intellect cannot grasp God
  • How does the Via Negativa help Christians avoid anthropomorphizing God?
    It prevents mistaken human-like views of God
  • What is Aquinas' main critique of the Via Negativa?
    It doesn't reflect what people want to say about God
  • How does Aquinas argue that Christians describe God?
    By analogy based on human experience
  • What does Aquinas mean by 'analogy of attribution'?
    God's qualities are like human qualities
  • What is the 'analogy of proportion' according to Aquinas?
    God's qualities are greater than human qualities
  • What does Aquinas argue about reason and natural theology?
    Reason helps us understand God through analogy
  • What is Karl Barth's critique of natural theology?
    It relies too much on human reason
  • Why does Barth believe we should rely solely on faith?
    Human reason is corrupted by original sin
  • How does Aquinas respond to Barth's critique?
    Aquinas claims reason can know God analogically
  • What is a strength of Aquinas' theory of analogy?
    It avoids problems of univocal and equivocal language
  • How does Genesis support Aquinas' theory of analogy?
    It states we are made in God's image
  • What is Brummer's objection to the analogy of proportion?
    It claims a being has qualities to a certain degree
  • What is the main issue with standard cataphatic language?
    It is either univocal or equivocal.
  • Why does univocal language fail in religious contexts?
    Because humans are not the same as God.
  • What is the failure of equivocal language in religious contexts?
    It suggests humans are completely different from God.
  • What insight does Aquinas provide regarding language about God?
    Truth lies in the middle of univocal and equivocal.
  • How are human attributes related to God's attributes according to Aquinas?
    They are analogous, not identical or completely different.
  • What does Genesis suggest about humans and God?
    Humans are made in God's 'image and likeness'.
  • What is Brummer's objection to the analogy of proportion?
    It claims we cannot understand God's qualities.
  • What does the analogy of attribution aim to address?
    It explains how God's qualities relate to human qualities.
  • What is Alston's critique of Tillich's symbolic language theory?
    Religious language must involve factual elements.
  • How does Hick's critique relate to Tillich's theory?
    It emphasizes the cognitive element of religious language.
  • What is the main strength of Tillich's theory of religious language?
    It captures the spiritual side of religious experience.
  • Why is Brummer's objection considered successful?
    Analogies require knowledge of both subjects.
  • What does Tillich mean by 'ground of being'?
    It symbolizes the ultimate concern of existence.
  • How does Tillich view the role of symbols in religious language?
    They connect the mind to the divine experience.
  • What is a key weakness of Tillich's approach according to Alston?
    It overlooks the factual nature of religious beliefs.
  • What does Hick argue about the subjectivity of symbols?
    Symbols may not connect us to anything beyond ourselves.
  • How does the critique of Tillich's theory relate to subjective experiences?
    It suggests symbols are merely subjective feelings.
  • What does Tillich claim about the nature of religious language?
    It is symbolic and not meant to be literal.
  • How does Tillich's theory address the challenge of talking about God?
    It connects human experience to the divine mystery.