Apolinario Mabini was born on July 23, 1864 in Talaga, Tanuan, Batangas.
The Pantayong Pananaw endeavor to narrow the gap between this "Great Cultural Divide" by first constructing a totality or national consensus or pagbubuo to produce a "shared framework for differently making sense of the past." The creation of a shared framework can serve as a basis for developing a common future.
The parents of Apolinario Mabini are Inocencio Leon Mabini and Dionisia Magpantay Maranan.
Apolinario Mabini studied at the Dominican school of San Juan de Letran and finished law at the University of Santo Tomas in 1894.
Apolinario Mabini served as the first prime minister and Secretary of Foreign Affairs of the First Philippine Republic from January 2, 1899 to February 8, 1899.
Apolinario Mabini was also appointed as the President of the Supreme Court.
Apolinario Mabini acted as the chief adviser of President Emilio Aguinaldo in 1898.
Apolinario Mabini was born on July 23, 1864 in Talaga, Tanuan, Batangas.
Apolinario Mabini was the most constant defender of the Revolution and of Philippine independence.
Apolinario Mabini was also considered as the brain and conscience of the revolution.
The parents of Apolinario Mabini are Inocencio Leon Mabini and Dionisia Magpantay Maranan.
Apolinario Mabini introduced several social philosophies in his political writings.
Apolinario Mabini studied at the Dominican school of San Juan de Letran and finished law at the University of Santo Tomas in 1894.
Apolinario Mabini served as the first prime minister and Secretary of Foreign Affairs of the First Philippine Republic from January 2, 1899 to February 8, 1899.
Apolinario Mabini's major works included "El Verdadero Decalogo," "Ordenanzas de la Revolucion" and the "Programa constitutional de la republica Filipina."
Apolinario Mabini was also appointed as the President of the Supreme Court.
Apolinario Mabini acted as the chief adviser of President Emilio Aguinaldo in 1898.
Apolinario Mabini can be considered as one of the brilliant Filipino social thinkers.
Apolinario Mabini introduced several social philosophies in his political writings.
Mabini's major works include "El Verdadero Decalogo," "Ordenanzas de la Revolucion" and the "Programa constitutional de la republica Filipina."
Like the national hero Jose Rizal, Apolinario Mabini understood the problems of the Filipinos under the Spanish colonial government.
Apolinario Mabini can be considered as one of the brilliant Filipino social thinkers.
The eight levels of interrelatedness in Filipino range from relatively Uninvolved civility (pakikitungo) to total empathy (pakikiisa).
Pantayong Pananaw is a discourse within the indigenous tradition developed by Dr. Zeus Salazar, a History professor from the History Department of University of the Philippines Diliman and considered as the "Father of the Pantayong Pananaw".
Pantayong Pananaw came from the words pantayo and pananaw, the term pantayo was derived from the root word "tayo" which means "we," the plural form of the first person pronoun and the prefix "pan-" which moans "for," While "pananaw" means "perspective" in English.
Understood as a singio term, Pantayong Pananaw moans "A for-Us Perspective".
The Pantayong Pananaw introduces a "closed circuit of interaction," a context where discourse is carried on by and among Filipinos, without the inclusion or interference of outside participants or dominant perspectives who are unwelcoming to Filipino interests.
Prior to the coming of the Spaniards, there was no unified Pantayong Pananaw among the ethnolinguistic groups throughout the Philippines.
The Pantayong Pananaw seeks to contribute to the "flourishing of a talastasang bayan" or national discourse.
In 2003, Ramon Guillermo translated Pantayong Pananaw as "a from-us-for-us perspective," In this new translation, the perspective emphasizes that the "cultural notion is not only the subject and goal of discourse but it is also the source of it".
The Pantayong Pananaw seeks to bridge the division of society between the elite class, intellectuals, and technocrats and the majority of the Filipino masses who are still silent and voiceless because their main form of discourse is limited to the use of the indigenous languages.
The Pantayong Pananaw introduces a communication-based theoretical innovation on the study of Philippine Historiography.
Salazar used tayo as basis for the theoretical base of the perspective and not the pronoun kami because according to Salazar, the latter refers to "we-speaking to others" as opposed to the former which means "we-peaking among us."
Through this perspective, Filipinos can communicate freely through the use of their own concepts, language, thought patterns, manner of relating, and interests.
Like the national hero Jose Rizal, Apolinario Mabini understood the problems of the Filipinos under the Spanish colonial government.
According to Mabini, genuine social renewal can only be achieved through radical institutional and personal changes.
According to Mabini, genuine social renewal can only be achieved through radical institutional and personal changes.
In his concept of man and society, Apolinario Mabini calls man as a creation of God who possesses certain inalienable rights called natural rights.
Mabini believes that an "internal and external revolution" was necessary in order to "establish a more solid basis for moral education and to foreswear the vices that we have inherited from the Spaniards."
Man, according to Mabini, had the right to seek those means necessary to maintain and perpetuate his life.