Four activities of the earliest church are described in Acts 2:42-47: listening to the Apostle’s teaching, fellowship, breaking bread, and prayers.
The Apostle’s teaching (Greek: didache) was at a time when Christians used the Hebrew Bible.
The distinctive Christian message was conveyed orally.
The earliest Christians were Jewish, attended the synagogue and then met with other Christians to reflect on the Apostle’s message: the resurrection of Jesus, the message of repentance and the power of Christian community.
Fellowship is from the Greek: koinonia, meaning communion or participation.
The earliest Christians believed that material possessions should be held in common.
There appears to be no philosophy of communism; they are sometimes described as having private possessions (Acts 12:2) yet, they did embrace a form of communal living.
Breaking of bread could be either a reference to the Eucharist or to the Jewish practice of breaking loaves of bread, with a blessing, before a meal.
Sharing meals in each other’s homes was an aspect of this vibrant, new community.
Worship: what makes Christian worship unique is that God is approached through Jesus.
Justin Martyr (2nd c. CE) says this included readings, a sermon, prayers and the eucharist.
Differences today exist between churches which use art and architecture to convey identity and groups like Quakers focusing on the inner spirit in plain structures.
Sacraments: ‘...an outward and visible sign of an inward and invisible grace’ (Augustine).
The Roman Church has 7, most protestants have 2 (baptism and communion); Quakers have none.
There is disagreement about whether the power of God comes through these directly or if they are symbols of that experience of God’s power.
The Church now has the canon and sometimes organizes its readings according to a lectionary where the entire Bible is worked through in a cycle.
Some churches have catechisms (summaries of teachings) and/or didactic sermons and/or home Bible study groups.
In Matthew 28:20 Jesus commanded his followers to make disciples of all nations.
Evangelise = ‘good news telling’.
Mission has sometimes been credited for humanitarian contributions or discredited for extending cultural imperialism.
Jesus taught his followers the principles of servant leadership in John 13:1-7.
Many churches view deacons, priests and bishops as servant leaders.
Some churches stress, however, the ‘priesthood of all believers’, noting that the church is strong when all are viewed as leaders.
Outreach: acts of service outside the church which may include humanitarian efforts of the World Council of Churches (WCC) and the work of ‘para-church’ organizations such as Christian Aid and World Vision.
Fellowship has as its purpose the growth of Christians to be like Jesus.
The communal sharing of goods by Christians as in Acts 2 is rare.