Westerners tend to think of Asians as people basically like us who just have different customs, holding different beliefs and having different ways of doing things.
Westerners and Asians tend to assume that Asians experience self-identity in the same way as Westerners, as if they are the same equation with different values for the variables.
Edward T. Hall, a prominent cultural anthropologist, stated that one of the most effective ways to learn about oneself is by taking seriously the cultures of others.
Gautama Buddha taught that all beings conditioned by causes (sankhara) are impermanent not permanent (anicca) and suffering (dukkha), and that not-self (anatta) characterizes all dhammas, meaning THERE IS NO “I”, “ME” or “MINE” in either the conditioned or the unconditioned (i.e nibbana).
Nirvana in Buddhism is a transcendent state in which there is neither suffering, desire, nor sense of self, and the subject is released from the effects of karma and the cycle of death and rebirth.
In Confucianism, the identity and self-concept of the individual are interwoven with the identity and status of his/her community or culture, sharing its pride as well as its failures.
In Taoism, the self is part of the universe and living a balanced life with society and nature, being open and accepting to change, forgetting about prejudices and egocentric ideas and thinking about equality as well as complementarity among humans as well as other beings.
The five basic virtues of Confucianism are Ren – benevolence, humaneness, Yi – righteous, justice morally right or justifiable, Li – proper, rite, Zhi – knowledge, and Xin - integrity the quality of being honest and having strong moral principles; moral uprightness.
All Buddhist traditions share the goal of overcoming suffering and the cycle of death & rebirth, either by the attainment of Nirvana or through the path of Buddhahood.
Subdued Self’ in Confucianism refers to personal needs being repressed for the good of many, making Confucian society also hierarchical for the purpose of maintaining order and balance in society.
The concept of Harmony is a central feature of Taoism, applied to the concept of health for energy (qi/chi), balance for disease prevention, healing, and the development of human potential.
In general, individuals from Western cultures tend to focus on their social roles or the social situations that invoked certain traits that they deem positive for their selves.
Collectivist cultures look at the world in dualities wherein you are distinct from the other person, the creator is separate from the object he created.