FAITH: Complete trust or confidence in the doctrines of a religion, typically based on spiritual apprehension rather than empirical proof.
Biological anthropology is a subdiscipline of anthropology that studies the biology and behaviour of humans, non-human primates and our fossil relatives.
Archaeology is a subdiscipline of anthropology that studies the lifeways of past populations through their material culture, including artifacts.
Cultural anthropology is a subdiscipline of anthropology that studies the cultural and biological evolution of modern humans, our ancestors, and non-human primates.
Linguistic anthropology is a subdiscipline of anthropology that studies the origins and evolution of human speech and language, the role of symbols in society, social identity and cultural beliefs.
Biological anthropology includes subfields such as osteology/skeletal biology, human biology and variation, molecular anthropology, primatology, and paleoanthropology.
Osteology/skeletal biology is a subfield of biological anthropology that studies the skeletal structure and function.
Human biology and variation is a subfield of biological anthropology that studies how humans vary in response to their environments.
Molecular anthropology is a subfield of biological anthropology that studies the genetic makeup of modern humans, non-human primates and fossil relatives to understand our evolutionary past and genetic similarities and differences.
Primatology is a subfield of biological anthropology that studies the biology and behaviour of non-human primates, including diet, locomotion, communication, social and reproductive behaviors.
Paleoanthropology, also known as old anthropology, is a subfield of biological anthropology that studies skeletal structure and function.
Biological anthropology also includes a subfield called bioarchaeology that studies skeletal material from archaeological sites.
Paleopathology is a subfield of biological anthropology that studies disease and trauma in past populations.
Human biology and variation includes a subfield called craniofacial biology that studies the skull and face.
Variance in human biology and variation can be studied using a craniometer, which measures the skull.
The frontal bone of the skull is not smooth due to lesions and inflammation due to syphilis.
Variance in human biology and variation can also be studied using a craniometer.
Physical anthropology is a discipline that dates to as far back as the eighteenth century when it focused mostly on physical variation among humans.
Human biology explores how the human body is affected by different physical environments, cultural influences, and nutrition.
Forensic anthropology uses the same techniques as bioarchaeologists to develop a biological profile for unidentified individuals, including estimating sex, age at death, height, ancestry, or other unique identifying features such as skeletal trauma or diseases.
Science represents both a body of knowledge and the process for learning that knowledge (the scientific method).
Bioarchaeology studies human skeletal remains along with the surrounding soils and other materials.
A hypothesis is an explanation of observed facts; it details how and why observed phenomena are the way they are.
These researchers dedicated themselves to measuring bodies and skulls (anthropometry and craniometry).
The focus of physical anthropology is understanding how and why human and primate variation developed through evolutionary processes.
Molecular anthropology uses molecular techniques (primarily genetics) to compare ancient and modern populations as well as to study living populations of humans or nonhuman primates.
Paleoanthropology is the study of human ancestors from the distant past to learn how, why, and where they evolved.
Belief is a firmly held opinion or conviction typically based on spiritual apprehension rather than empirical proof.
A law is a prediction about what will happen given certain conditions, not an explanation for how or why it happens.
A theory is an explanation of observations that addresses a wide range of phenomena.
Primatology is the study of the anatomy, behaviour, ecology, and genetics of living and extinct nonhuman primates including apes, monkeys, tarsiers, lemurs, and lorises.
Mead argued that nurture (i.e., socialization) more than nature (i.e., biology) shaped adolescent development.
The Garbage Project, took place in the 1970s in Tucson, Arizona where participants excavated modern landfills as if they were a conventional dig site.
The Sapir-Whorf hypothesis states that the language you speak allows you to think about some things and not other things.
Cultural anthropology focuses on similarities and differences among living persons and societies.
Mead concluded that U.S. parenting was more restrictive than to Samoan parenting, which allowed teenagers to freely explore their community and even their sexuality.
Biological anthropologists are concerned with exploring how humans vary biologically, how humans adapt to their changing environments, and how humans have evolved and continue to evolve today.
Whorf developed a strong version of the Sapir-Whorf hypothesis, which states that language shapes thought.
Mead went to live in the Samoan Islands and got to know the Samoan teenagers.
Mead has been critiqued recently for exploiting the people she studied.