Conformity is influenced by a larger, more dominant group.
Conformity is the majority influence.
Internalisation is changing a view both publicly and privately because the individual believes the group is right.
Identification is changing a behaviour for a group to become desirable, normally temporary and not maintained outside the group.
Compliance is going along with the majority, even if their views aren't shared, they don't want to stand out and fear rejection.
Moscovici's research cannot be generalised to other populations as it cannot be concluded that males react to minority influence the same way as females.
Research shows that females are more likely to conform than males, indicating that further research is needed to determine the effect of minority influence on males.
Minority influence contributes to social change.
A limitation of Moscovici's research is that it lacks population validity as it uses a bias sample of 172 American female participants.
Moscovici's research is gynocentric and lacks population validity, as it cannot be generalised to the entire population.
Informational social influence, or ISI, is the desire to be right.
Normative social influence, or NSI, is the desire to be liked.
Asch's research aimed to investigate conformity to others' judgement where the judgement is wrong.
Asch's experiment involved 7 participants judging line length, with the task being to match the line lengths.
The control group in Asch's experiment was participants judging the lines in isolation.
Asch's variations involved increasing group size and unanimity to investigate their effects on conformity.
Task difficulty in Asch's experiment increased conformity as it reduced the individuals' self-efficacy.
Asch's experiment was carried out during the 1950s, a time of high conformity, which may limit its generalisability.
Asch's experiment lacked ecological validity as it was conducted in a lab with good control, minimising the effects of extraneous variables.
The participants in Asch's experiment were deceived, which related to the ethics issue of deception.
The sample in Asch's experiment lacked diversity, limiting its population validity.
At 300 volts, participants in Milgram's study begged to be released.
Participants in Milgram's study could leave at any point, but there were standardised pods.
The learner in Milgram's study was an actor and the shocks were fake.
At 180 volts, participants in Milgram's study could not stand the pain.
Uniform affected obedience, with a decrease of 10% when the experimenter wore normal clothes instead of a lab coat.
At 315 volts, participants in Milgram's study were silent.
A strength of Milgram's situational variables research is that it has high control of variables, as Milgram systematically altered one variable at a time to test effects on obedience.
A strength of Milgram's situational variables research is that there is research to support it, as Bickman conducted a field experiment to look at the effect of authority on obedience where confederates stood on the street and asked members of the public to perform a small task such as picking up a piece of litter or providing a coin for the parking meter.
It was argued that Milgram's study actually has low external validity due to temporal validity (it was done a long time ago) and lack of population validity (only used male American volunteers).
This study has good ecological validity, but lacks other external validities.
Holing et al. (1966) found that levels of obedience in nurses on a hospital ward to unjustified demands by doctors were very high (21 out of 22 nurses obeyed).
The study has low internal validity as it's possible that people didn't believe they were actually administering shocks.
In the variation where a member of the public replaced the experimenter, Milgram recognised that the situation was so contrived that some participants may have worked it out.
The lab-based relationship between experimenter and participant in Milgram's study reflected wider real-life authority relationships.
Agentic state theory suggests that when a person feels no personal responsibility for their actions because they believe that they are an agent for the authority figure.
Social support affected obedience, with an increase of 92.5% when responsibility was removed from the participant.
Autonomous state theory is the state where a person is responsible for their actions able to act on free will.
In Milgram's variations, obedience decreased by 46.5% when the location was changed to an abandoned building, decreased by 20.5% when instructions were given by phone, and decreased by 30% when participants were directly inflicting pain.