An aetiology is an account of the cause or origin of some feature of our world, such as physical features, societal practices, inventions, etc.
Aristeia is a moment of excellence on the battlefield, when a hero reaches his peak.
The caduceus is a staff with twisting snakes at the top. Carried by Hermes.
In Hesiod (Theogony), the term chaos means separation or chasm. It is the first step in the organisation of matter into the world.
Didactic poetry is poetry written in hexameter that is meant to teach or instruct. Also called 'wisdom poetry'.
Hesiod's Theogony and Works and Days are examples of didactic poetry.
The epic cycle is a collection of oral dactylic hexameter poems, now lost, telling of the events surrounding the Trojan war.
Epic poetry is poetry written in hexameter telling the extraordinary feats of heroes.
Homer's Iliad and Odyssey are examples of epic poetry.
An epithet is a formulaic adjective or descriptive phrase that applies to a god or hero (i.e. man-killing Hector), which is a metrical unit that helps a rhapsode fill out a line of poetry when reciting.
Geras is a prize or gift of honour; the material manifestation of timê.
Kleos is glory or renown that is built upon one's exploits in life. Ideally endures past one's death. A major motivator for Homeric heroes.
Muthos is the Greek word meaning 'speech' or 'story', from which we get our English word myth.
Psychopomp refers to the escort of souls; one of the roles of Hermes.
A rhapsode is the reciter of epic or didactic poetry; the name is derived from either the Greek rhapsôdein, "to weave together," or the Greek rhabdos, the staff held by the reciter.
Ring composition is a feature of oral poetry, where a section is 'bookended' or marked off by similar themes or wording at its beginning and end.
The thyrsus is a staff with a pine cone attached to the end. Associated with Dionysus.
Time is honour or esteem within one’s community, a major motivator of Homeric heroes.
Xenia is a social bond of reciprocal hospitality and friendship between people from different backgrounds.
Nostos is an epic hero's journey home by sea; can refer to the journey itself or to the poetic telling of the journey.
Nekuia is a rite in which ghosts are called and questioned about the future.
Sarah Isles Johnston proposed that myths are stories designed to entertain, illicit emotion, imagine situations, and evaluate characters.
Thomas King proposed that stories are all that we are.
Highway defines mythology as stories that your intellect is incapable of believing but your spirit is capable of believing.
Deinos is a Greek adjective meaning wondrous or awesome; it is ambiguous, and can be applied to things that are good or bad in excess.
Deus Ex Machina is a tragic plot device in which a god is lowered on a crane to resolve a seemingly unresolvable conflict. Literally, 'god from a machine.'
Intertextuality is the phenomenon of meaningful connections between texts.
Metapoetic is an adjective used to describe poetry that talks about poetry (itself and/or other poems).
The orchestra is a part of the ancient theatre: the dancing area, where the chorus performs.
Panhellenism is the idea of cultural unity in Greece based on distinctive Greek traits; developed in opposition to the notion of the ‘barbarian’.
Parodos is a part of the ancient theatre: a walkway by which the chorus enters and exits the orchestra.
Pietas is the Roman virtue of dutifulness, devotion, steadfastness to the gods, one's country, and one's family.
Skênê is a part of the ancient theatre: a raised stage on which the spoken action takes place, which would hold the set.
Theatron is a part of the ancient theatre: the terraced seating area for the audience.
Ruth Scodel looks at tragedy -> it contains legendary materials, tragic language and is not a satyr play or comedy. She says Aristotle's idea of a good tragedy doesn't line up with his list of good tragedies.
Nussbaum discusses how Antigone and Kreon have limited worldviews and are blind to each other's views.