Jung did not believe that libido was primarily a sexual energy; he argued instead that it was a broad, undifferentiated life energy
Jung used the term libido in two ways: first, as a diffuse and general life energy, and second, from a perspective similar to Freud’s, as a narrower psychic energy that fuels the work of the personality, which he called the psyche
psyche is Jung’s term for personality
psychic energy is the basis of jung's system
psychic energy is the driving force of actions
three principles of psychic energy:
opposition principle
equivalence principle
entropy principle
our personality is a product of our ancestral history
fear and knowledge is predisposed from our ancestors
personality is partially closed
a young person believes their center of personality is the conscious mind or ego
a young person should be subjected to outsidefactors; the self should be the center of personality
individualizationprocess is necessary for a person to transcend
individualization is when all system in the psyche develops individuality
to reach individualization is when we have to entertain our unconscious self
our religion influences our personal unconscious
complex is a group of feelings that live in our personal unconscious
complex is our ideas and perception; our perception comes from past & experience
the mothercomplex is our racial experiences from the mothers of our ancestors
mothercomplex is our ancestor's experience that was disposedplus our personalexperience
mothercomplex has a strong influence towards our behavior and we tend to emulate this when we growolder
our personal unconscious is forgotten
collective unconscious is original & controversial
everyone more or less came or has the samecollectiveunconscious from our birth
collectiveunconscious is a storehouse of memory traces
collectiveunconscious is entirely detached from person life of individual
collectiveunconscious is bequated experiences from ancestors
collectiveunconscious are those racial memories that we do not inherit but can be possible relived based on experience
the most prominent & distinct feature of jung's view of humans is that it combines teleology with causality
human behavior is conditioned not only by individual & racial history (causality) but also by aims & aspirations (teleology)
jung's view of personality looks ahead to the person's future life of development & the account of past
sees individual personality as the product & container of its ancestralhistory
humans are born with many predispositions that have been bequeathed to them by ancestors
the total personality or psyche consists of a number of differentiated but interacting systems
the levels of the psyche are the conscious, the personalunconscious, the collectiveunconscious
the conscious - ego
the personal unconscious - complexes
the collective unconscious - archetypes
Jung saw the ego as the center of consciousness, but not the core of personality
The ego is the center of consciousness, the part of the psyche concerned with perceiving, thinking, feeling, and remembering
extraversion - an attitude of the psyche characterized by an orientation toward the externalworld and other people
introversion - an attitude of the psyche characterized by an orientation toward one’s own thoughts and feelings
personal unconscious - the reservoir of material that was once conscious but has been forgotten or suppressed