The Egyptian pharaoh Ramesses II, also known as Ozymandias
Ozymandias
Shelley, one of the most famous poets of his time, explores conflict in his poem Ozymandias, which was named after the Egyptian pharaoh, Rameses II. It is thought that Shelley, a radical romantic poet who often criticised society in his works, was making implicit links between Rameses' powerful but violent rein with that of George III. George III reigned during the time the poem was written, and was generally disliked.
The poem engages in these issues of power and conflict through the discussion of a huge statue in the desert, which is of Ozymandias. All of the pharaoh's works haven't lasted, and the statue is almost destroyed. This decay reflects how exploits which are impressive but not morally good will be criticised and forgotten about after they end. The poem explores conflict between man and time and memory, as Ozymandias was largely forgotten, even though he thought his memory would last forever. The poem also touches on the power of art and words, as people may not have remembered Ozymandias, but part of the statue remained, as well as the words placed on the inscription. Overall, the message of the poem could be considered to be a reminder that power will not last forever.
Desert suggests a lifelessness and lack of culture.
The image of a shattered visage creates a sense of irony: a King who believed so strongly in his own power and superiority, and who tried so hard to present this image of greatness through his statue, has now been forgotten and destroyed by time other than the visage that had been intended to show he was unforgettable.
The wrinkled lip and sneer of cold command tell that its sculptor well those passions read which yet survive, stamp'd on these lifeless things, the hand that mock'd them and the heart that fed;
The pedestal message "My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!" is ironic when the reader knows that nothing beside remains and the lone and level sands stretch far away.
The opening "I met a traveller from an antique land" instantly passes any responsibility for the opinions within the poem onto a (probably fictional) stranger.
Shelley uses Ozymandias as an allegory for King George III.
Structure
The irregular rhyme scheme contrasts with the single stanza as the former suggests a lack of power and control of the ruler, whereas the single stanza suggests order. These contrasts could reflect how different groups of people view war and conflict as either beneficial or detrimental to society.
The poem blends Petrarchan and Shakespearean sonnets, and Shelley does this in order to demonstrate that all power – even the power of literary conventions – is transient and subject to evolution.
Rhyme Scheme
Irregular rhyme scheme contrasts with the single stanza
Suggests a lack of power and control of the ruler
Whereas the single stanza suggests order
Sonnet
Blends Petrarchan and Shakespearean sonnets
Demonstrates that all power - even the power of literary conventions - is transient and subject to evolution
Petrarchan Sonnet
Takes the traditional fourteen lines and Octet-Volta-Sestet structure
Shakespearean Sonnet
1. Irregular rhyme scheme closer to ABAB CDCD EFEF GG
2. Uses consistent iambic pentameter
Iambic Pentameter
Technique where the poet uses ten syllables in each line, with pairs of sounds going da-DA with the emphasis on the second syllable
The irregular rhyme scheme breaks away from the sonnet form which enables Shelley to imply how poetry and literature can defy tradition and give way to new power
Shelley is directly demonstrating that conventions can be changed, replaced and edited
This is a literary attitude characteristic of the romantic poets, who focused their work on defying old ideas be them ideas of rhythm or religion, meter or monarchy
By adding his own style to the sonnet, he encourages the belief that convention should never be accepted without challenge
Sonnets are traditionally love poems
By Shelley selecting to make the statue the focus of the poem, it could be argued that he is making this an object of love and respect
This may work to disguise political messages, whilst still focusing on the power of nature
Alliteration
Demonstrates the vast, unending power of the desert
Contrasts and belittles the limited power of man
The alliteration serves to communicate the vast, powerful extent of nature, and its ability to outlive all other forms of power and deem them insignificant by comparison
The alliteration also works to present the desert as vast, monotonous and featureless
Consonance
Repetition of the harsh "c" sound helps to reflect the callous lack of compassion the king had for his subjects
Portrays the king as aggressive and callous
Connotes cruelty and aggression
The consonance also suggests a use of power for military aims without any interference from empathy or compassion
This is reflective of Shelley's own anti-violence stance, as he was against all military exploits and thus also against the "cold commands" that initiate them
Allegory
Shelley is using Ozymandias as a representation of King George III and all figures of power
The image of a shattered visage creates a sense of irony
The poem portrays a King who believed so strongly in his own power and superiority, and who tried so hard to present this image of greatness through his statue, yet this statue has now been forgotten and destroyed by time
The transient and insignificant nature of human power is a key message in Shelley's poem, because it was this power that he wanted to reform and reassign in order to better structure a corrupt industrialising society
Symbolism
The use of a desert setting strips Ozymandias of his legacy
The emptiness of the desert is symbolic of how his reign was pointless and insignificant as he has been forgotten by history
Instead he has been dwarfed by greater the greater forces of nature and time
This has some contextual irony, as Ramesses hoped to expand power and influence of Egypt, but it's now just a featureless desert and "antique land"
Sand
Often associated with time
Shows how time can erase the power of man
The sand has literally covered over Ozymandias' statue
The figurative "sands of time" have covered over Ozymandias' memory
This shows the reader that regardless of how powerful man becomes nature will always prevail
It also shows that everything comes from the earth and everything will return to it
Focus on Power and Pride
Shelley is criticising power
There is a negative semantic field surrounding this theme
The speaker is criticising Ozymandias and all he represents, including his power and pride
The King is confident that the legacy of his power will remain throughout history and this confidence makes him commemorate himself in statue
However, the speaker sees that the statue, and therefore the King's legacy, is destroyed
This is Shelley's use of dramatic irony, the statue has been broken and forgotten with his legacy and empire having been reduced to sand
Shelley has sculpted his poem to reflect the oppression of powerful leaders and the transience of mankind's power