The first 150 years of Spanish rule in the Philippines was characterized by slow economic development
Population increase and uprisings and revolts became problems for the colonial government
Most Spanish officials were lazy, incompetent and inefficient
Spanish officials were more interested in enriching themselves rather than improving the colony
Frequent quarrels occurred among the friars and government officials
Efficient governor Jose Basco arrived in Manila in 1778 and found the colony's condition unsatisfactory
Basco's plan was to make the Philippines self-sufficient
Basco founded the Economic Society of Friends of the Country in 1781 to discuss economic subjects and promote self-sufficiency
Under the Society, pamphlets on cultivating indigo, coffee, sugar, cacao, hemp, and other plants were published and distributed
Agricultural implements from the United States were imported to improve agriculture and increase production
The Society exported indigo to Europe for the first time in 1784
The Society founded the Academy of Drawing in 1824 and an agricultural school in Manila in 1861
Basco established government monopolies, including the tobacco monopoly in 1782
The tobacco monopoly led to the development of provinces like Ilocos, Nueva Ecija, the Cagayan Valley, and Marinduque
Abuses in the tobacco monopoly included taking lands from farmers who failed to meet quotas and not paying farmers for their crops
The tobacco monopoly was abolished in 1882
The Royal Company of the Philippines (1785) aimed to improve foreign trade with Spain and develop industry, manufacturing, and agriculture in the Philippines
The Company failed due to Spanish merchants' refusal to cooperate and mismanagement
Spain opened Manila to foreign trade in 1834, leading to the establishment of foreign firms and a decline in Spanish business interests
The rise of the middle class in the Philippines was a result of economic changes, with segments going into trade or receiving education in Manila and Europe
The social life in the Philippines revolved around the church, with the church and municipal building symbolizing the union of Church and State
The capitan needed the friar-curate's knowledge and consent for various activities, including holding fiestas in honor of patron saints
Baptisms and marriages were celebrated with pomp, leading to significant spending by Filipinos to gain praise from neighbors