Moral persons are beings or entities having moral status or standing
To be a moral person is to be a bearer of moral rights
Criteria for moral personhood include:
Unicriterial approach
Multicriterial approach
Meta-criterial theories of personhood
Unicriterial approach includes:
1. Genetic theory
2. Life theory
3. Rational theory
4. Sentient theory
5. Relational theory
Multicriterial approach includes:
Combination of qualities like consciousness, reasoning, self-motivated activity, communication, self-concept, and self-awareness
Multicriterial approach can be understood in two ways:
1. Conjunctive construal (strict interpretation)
2. Disjunctive construal (liberal interpretation)
Meta-criterial theories of personhood include:
Social theory
Gradient theory
Moral persons can be human or non-human and can be:
Moral agents: doers of morally evaluable actions
Moral patients (or recipients): receivers of such actions
In terms of moral agency, moral persons can be:
Agentive moral persons: moral patients AND moral agents
Non-agentive moral persons: moral patients BUTNOTmoral agents
Jean Jacques Rousseau (1712-1778) wrote The Discourse on the Origins of Inequality (1755)
Rousseau's views on human nature include:
Human nature is different from animal nature
Freedom and perfectibility
Pity/compassion
Connection of freedom to perfectibility
Rousseau believes in the faculty of perfectibility, which is virtually unlimited openness to change
Rousseau emphasizes that humans are not rational animals but sensitive creatures
Moral accountability involves the worthiness of blame or praise for actions performed
Agentive moral persons can be morally accountable for their actions.
Conditions that make moral persons morally accountable include attribution conditions like incriminating and excusing conditions
Conditions for moral accountability:
Attributionconditions determine whether moral accountability can be attributed to a person for an action they have done
Incriminating conditions: a person is accountable if they are the agent of the action, know that the action is good or bad, and intentionally perform the action
Excusing conditions: a person is excused from moral accountability if they do not have the volition to do the act, do not have the capacity to know good vs. bad, or do not intend to perform the act
Degree conditions determine the degree of one's moral accountability:
Mitigating conditions lessen the degree of moral accountability
Aggravating conditions increase the degree of moral accountability
Factors affecting mitigating and aggravating conditions include the degree of knowledge, pressure or difficulty in life, intensity of wrongdoing, and involvement or participation
Richard Taylor's views on the duality of good and evil:
Morality is a naturalistic reality originating from desires or felt needs
We are conative beings with needs, desires, and goals
Without desires or impulses, there can be no concept of good vs. evil and morality
Taylor's concept of conation as the precondition of good vs. evil:
The basic distinction between good and evil cannot be drawn in a world devoid of all life
The concept of good and evil is relative to conation, our ability to feel desires and needs
The concept of right and wrong is relative to rules within one's social group
Taylor's four worlds:
World 1: The world without any living thing
World 2: The world with rational people but without needs or desires
World 3: The world with at least one sentient being capable of feeling pain or pleasure
World 4: The world with at least two sentient beings
The concept of good and evil emerges in worlds with sentient beings
Taylor's perspective on what is good:
The pursuit of worthwhile goals in life is crucial
Each individual has one life to live, and it can be wasted or made into a deliberate and thoughtful art