Hedonist act utilitarianism states that actions are morally right or wrong depending on their consequences and nothing else
According to this principle, an act is right if it maximizes what is good, and the only thing considered good is happiness
In this theory, no one's happiness counts more than anyone else's, so an action is right if it leads to the greatest happiness of all those it affects
Implications of utilitarianism:
Actions are judged not by 'type' or motive but by consequences
The principle provides clear moral guidance
Bentham's principle of utility, also known as the 'greatest happiness principle', approves or disapproves of every action based on its tendency to augment or diminish the happiness of the party involved
Utility, happiness, pleasure:
Utility = what is in your interests = happiness = pleasure and absence of pain
Felicific calculus: add up total pleasures and subtract total pains
Discussion on utilitarianism:
Morality is about how to act and should be based on what motivates us
Is happiness the only thing that matters morally?
Can we add up happiness?
John Stuart Mill on utilitarianism:
Fundamental moral laws maximize happiness
The principle of utility has influenced our moral beliefs, even if not explicitly recognized
Quick objections and replies to utilitarianism:
'Utility' means what is useful, not just what is pleasurable
Utilitarianism doesn't say an act is right if it makes you happy, but if it creates the greatest happiness for the greatest number of people
Objection: Utilitarianism conflicts with religious teaching
Reply: It condemns actions that promote short-term gain over long-term happiness
Hedonist act utilitarianism states that actions are morally right or wrong depending on their consequences and nothing else
According to this theory, an act is right if it maximizes what is good, and the only thing considered good is happiness
In act utilitarianism, no one's happiness counts more than anyone else's, and an action is right if it leads to the greatest happiness of all those it affects
One objection to act utilitarianism is the difficulty in calculating the consequences of an action
Bentham's felicific calculus is a method to determine the consequences of actions, but preference utilitarianism might offer an advantage by focusing on the tendencies of actions rather than precise calculations
Mill introduced the concept of secondary principles, where moral rules like 'Don't steal' are based on their tendency to produce more unhappiness than happiness
If two secondary principles conflict, the greatest happiness principle should be applied according to Mill
Bentham's view on happiness is that it is good regardless of whose happiness it is, emphasizing that the ability to suffer is what matters
Singer criticizes speciesism as immoral discrimination against animals just because they are not human, arguing that important differences like reason or emotional depth are not relevant to causing suffering
Calculating consequences for happiness becomes even harder when comparing happiness for human beings and other animals, leading to the need for a new customary morality according to Singer
Hedonist act utilitarianism:
Actions are morally right or wrong depending on their consequences and nothing else
An act is right if it maximises what is good, which is happiness
No one’s happiness counts more than anyone else’s
An action is right if it leads to the greatest happiness of all those it affects
Justice is the principle that each person receives their ‘due’
It requires that we treat equals equally
If what someone is due depends on some quantifiable attribute, we should treat differences proportionally
Justice is fairness
'The tyranny of the majority':
Should a government in a democracy simply maximizehappiness, even if it overrides the happiness of the minority?
Can utilitarianism recognize constraints on how a minority can betreated?
Individual liberty and rights:
No type of action is ruled out as immoral by utilitarianism
Moral rights place restrictions on how people can treat each other
Rights must be respected even when this does not maximize happiness
Mill on justice:
At the heart of justice is the moral rights of the individual
Violations of justice include violating legal rights, moral rights, not giving someone what they deserve, breaking a contract or promise, failing to be impartial when required, and treating people unequally
Perfect and imperfect duties:
Duties of justice are ‘perfect’: we must always fulfill them, and have no choice over when or how
Imperfect duties are ones not owed to specific individuals, so we have some choice in how we fulfill the obligation, e.g., to help others
Why rights?
Right: the individual has a valid claim on society to protect their interests
Rights are primarily concerned with protection from harm and freedom
Rights and justice are derived from utility in the long run
Objection to rights:
Rights are derived from the greatest happiness, but what if violating rights creates more happiness?
Reply: don’t apply utilitarianism to the conflict between rights and happiness in individual cases; rights protect permanent interests
Rule utilitarianism:
Mill recommends creating rights, a kind of rule, and enforcing them even when they conflict with happiness in certain situations
Rule utilitarianism accords with the rule that maximizes happiness, even if individual actions may not
Hedonist act utilitarianism:
Actions are morally right or wrong depending on their consequences and nothing else
An act is right if it maximises what is good
The only thing that is good is happiness
No one’s happiness counts more than anyone else’s
An action is right if it leads to the greatest happiness of all those it affects
Partiality:
Everyone’s happiness counts equally
My happiness and the happiness of those I love have no special weight in guiding my actions
Utilitarianism is criticized for being too idealistic and demanding
Mill argues that we have few opportunities to benefit people ‘in general’
Friendship requires valuing the individual person and acting out of love for them
Partiality examples:
Visiting a friend in the hospital can be rightly objected to if it isn’t personal
Rescuing one’s wife from drowning should not be seen as just a means to maximize happiness
Valuing friendship means valuing the friend as an individual and acting out of love for them
Partiality criticism:
Utilitarianism is criticized for being false as it does not consider the importance of showing partiality
Replies to the criticism include the argument that morality is more demanding than we think and that partiality is central to happiness
Moral integrity:
Involves acting according to your own values, especially in challenging situations
Utilitarianism may require setting aside moral integrity if it conflicts with maximizing happiness
Williams' case of George questions whether one should compromise their values for a job that conflicts with their beliefs
Moral integrity criticism:
Williams argues against treating values and commitments as just preferences to be counted in the general happiness
Demanding that individuals set aside their values for utilitarian calculation can alienate them from their actions and attack their integrity
Intentions:
Utilitarianism doesn’t recognize the moral value of intentions
Mill argues that intentions are not relevant to whether an action is right, but they are not morally irrelevant
Good intentions tend to produce morally right actions
Intentions criticism:
Objections to Mill's view include the denial that intentions make a difference to whether an action is right
Examples like lying and releasing a genetically modified virus deliberately or accidentally question the moral implications of intentions
Hedonist act utilitarianism states that an action is morally right if it maximizes happiness
According to Bentham and Mill, happiness is defined as pleasure and the absence of pain